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μᾶλλον τῷ θεῷ ἢ ὑμῖν

  • 1 πειθαρχέω

    πειθαρχέω fut. 3 pl. πειθαρχήσουσιν Da 7:27; 1 aor. ptc. πειθαρχήσας (Soph., Hdt.+; M. Ant. 5, 9; ins, pap, LXX, Did. Oft. in Philo; Jos., Bell. 1, 454, C. Ap. 2, 293 τ. νόμοις) obey θεῷ Ac 5:29 (cp. Pla., Apol. 17, 29d πείσομαι μᾶλλον τῷ θεῷ ἢ ὑμῖν; Socrat., Ep. 1, 7 ᾧ [= τ. θεῷ] πειστέον μᾶλλον; Jos., Ant. 17, 159; Theoph. Ant. 1, 14 [p. 90, 2]), vs. 32. τῷ λόγῳ τῆς δικαιοσύνης obey the word of righteousness Pol 9:1. ἔδει μὲν … πειθαρχήσαντάς μοι μὴ ἀνάγεσθαι you ought to have followed my advice and not to have sailed Ac 27:21 (cp. Polyb. 3, 4, 3.—On the topic cp. the unavailing protest of a passenger Ael. Aristid. 48, 47f K.=24 p. 483 D.). Fig. of the heavenly bodies that obey the Creator Dg 7:2. Abs. (as OGI 483, 70f) be obedient Tit 3:1 (w. ἀρχαῖς ἐξουσίαις ὑποτάσσεσθαι).—ENachmanson, D. Konstruktionen v. πειθαρχεῖν in d. κοινή: Eranos 10, 1910, 201–3.—New Docs 2, 105. DELG s.v. ἄρχω. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πειθαρχέω

  • 2 πείθω

    A persuade, [tense] impf.

    ἔπειθον Il.22.91

    , etc.; [dialect] Ep. and Lyr.

    πεῖθον 16.842

    , B.8.16 : [tense] fut.

    πείσω Il.9.345

    , etc.; [dialect] Ep. inf.

    πεισέμεν 5.252

     : [tense] aor. 1

    ἔπεισα Pi.O.2.80

    , A.Eu.84, Ar.Pl. 304, etc. (Hom. has only opt.

    πείσειε Od.14.123

    ); [dialect] Aeol. part.

    πείσαις Pi.O.3.16

     : [tense] aor. 2

    ἔπῐθον Id.P.3.65

     (poet. πίθον), Corinn.Supp.2.58 (poet. dual πιθέταν), A. Supp. 941, Ar.Pl. 949, Theoc.22.64, used by Hom. only in [dialect] Ep. redupl. forms

    πεπίθωμεν Il.9.112

    ,

    πεπίθοιμι 23.40

    , A.R.3.14,

    πεπῐθεῖν Il.9.184

    , A.R.3.536,

    πεπῐθών Pi.I.4(3).72

     (v. infr.),

    πεπιθοῦσα Il.15.26

     (ind. not in Il. or Od.,

    πέπιθον A.R.1.964

    ,

    πέπιθε h.Ap. 275

    ): [tense] pf.

    πέπεικα Lys. 26.7

    , Is.8.24, Isoc.14.15 :—[voice] Med. and [voice] Pass. [full] πείθομαι, obey, Il.1.79, etc.: [tense] fut. πείσομαι ib. 289, etc.: [tense] aor. 2 ἐπῐθόμην, [dialect] Ep.

    πιθόμην 5.201

    ,

    ἐπίθετο Ar.Nu.73

    ,

    ἐπίθοντο Il.3.260

    , IG22.29.14, redupl.

    πεπίθοντο Orph.Fr. 135

     ; imper.

    πίθεο Pi.P.1.59

    ,

    πιθοῦ S.Ant. 992

    , pl.

    πίθεσθε A.Eu. 794

     ; subj.

    πίθωμαι Il.18.273

    , etc.; opt.

    πιθοίμην 4.93

    , etc. (redupl.

    πεπίθοιτο 10.204

    ); inf.

    πιθέσθαι 7.293

    , etc. (

    πεπιθέσθαι AP14.75

    ); part.

    πιθόμενος S.Ph. 1226

     : [tense] aor. 1 [voice] Med.

    ἐπεισάμην IG12(5).720.5

     (Andros, ii B. C.), Aristid.1.391 J., Sopat. in Rh.8.150 W.: [tense] fut. [voice] Pass.

    πεισθήσομαι S.Ph. 624

    , Pl.Sph. 248e, etc.: [tense] aor. 1

    ἐπείσθην A.Eu. 593

    , S.OT 526, Ar.Nu. 866, X.An.7.7.29 : [tense] pf.

    πέπεισμαι A.Pers. 697

    , E.El. 578, Pl.Prt. 328e; Thess. [tense] pf. inf.

    πεπεῖστειν IG9(2).517.16

     (Larissa, iii B. C.).
    II intr. tenses of [voice] Act., in pass. sense, [tense] pf. 2

    πέποιθα Il.4.325

    , etc. (not freq. in Prose); imper.

    πέπεισθι A.Eu. 599

     codd.; [ per.] 2sg. subj.

    πεποίθῃς Il.1.524

     ; [dialect] Ep. [ per.] 1pl. πεποίθομεν (for- ωμεν) Od.10.335 ; opt.

    πεποιθοίη Ar.Ach. 940

     : [tense] plpf.

    ἐπεποίθειν Il. 16.171

     ; [ per.] 3pl.

    ἐπεποίθεσαν Hdt.9.88

     ; [dialect] Ep.

    πεποίθεα Od.4.434

    , 8.181 ; [ per.] 1pl.

    ἐπέπιθμεν Il.2.341

    , 4.159 : Pi. uses [tense] aor. 2 part. πιθών = πιθόμενος, P.3.28, redupl.

    πεπιθών I.4(3).72

    .
    III as if from [full] πῐθέω, Hom. has [tense] fut.

    πῐθήσω Od.21.369

     ( obey): [tense] aor. part.

    πῐθήσας Il.4.398

     ( trust), cf. Hes. Op. 359, 671, Pi.P.4.109, A.Ch. 618 (lyr.), Lyc.735 ; redupl. [tense] aor. subj. πεπῐθήσω trans., Il.22.223 :—also [dialect] Aeol. [full] πίθημι, part.

    πίθεις Alc.Supp. 9.4

    .
    A [voice] Act., prevail upon, persuade, usu. by fair means, τινα Il.9.345, etc.; πεπιθεῖν φρένας Αἰακίδαο ib. 184 ;

    σοὶ δὲ φρένας ἄφρονι πεῖθε 16.842

     ;

    τοῦ θυμὸν ἐνὶ στήθεσσιν ἔπειθον 9.587

    , cf. Od.7.258, 23.337 ;

    Ἕκτορι θυμὸν ἔπειθε Il.22.78

     : c. acc. pers. et inf., persuade one to.., ib. 223, A.Eu. 724, etc.; π. τινὰς ὥστε δοῦναι, etc., Hdt.6.5, cf. Th.3.31, etc.; ὥστε μὴ .. S.Ph. 901 ; later ἵνα .. Ev.Matt. 27.20, Plu.2.181a; π. τινὰς ὡς χρὴ.., ὡς ἔστι .., Pl.R. 327c, 364b;

    π. τινὰ ἐς τὴν ὁμολογίαν Th.5.76

     ;

    κοὐδείς γέ μ' ἂν πείσειεν.. τὸ μὴ ἐλθεῖν Ar.Ra.68

     ; πείθω ἐμαυτόν I persuade myself, am persuaded, believe, Th.6.33, And.1.70, Pl.Grg. 453b, etc.; also

    π. τι ὠφέλιμον ὄν Th.4.17

     : freq. in part., πείσας by persuasion, by fair means, opp. ἐν δόλῳ, S.Ph. 102, cf. 612; opp. βίᾳ, Trag.Adesp.402 ; πόλιν πείσας having obtained the city's consent, S. OC 1298 ;

    δᾶμον πείσαις λόγῳ Pi.O.3.16

     ; μὴ πείσας unless by leave, Pl.Lg. 844e ;

    οὐ πείσαντες τὸν δῆμον Aeschin.3.41

     ; πείθοντες, opp. βίᾳ, X.An.5.5.11 ; π. γυναῖκα, opp. βιάζεσθαι, Id.Cyr.6.1.34 ; πέπεικε, opp. ἠνάγκακε, Pl.Hipparch. 232b (but

    π. ἀνάγκῃ D.C.62.16

    , cf. πειθανάγκη): with neut. pron., persuade one to or of a thing,

    τοῦτό γε οὐκ ἔπειθε τοὺς Φωκαιέας Hdt.1.163

    , cf. A.Pr. 1064 (anap.), Pl.R. 399b, etc.;

    ἔπειθον οὐδέν' οὐδέν A.Ag. 1212

     ; μὴ πεῖθ' ἃ μὴ δεῖ do not attempt to persuade me to.., S.OC 1442 ; also τοιάνδ' ἔπειθε ῥῆσιν addressed them thus, A.Supp. 615.
    2 prevail on by entreaty, Il. 24.219, Od.14.363 ;

    τότε κέν μιν ἱλασσάμενοι πεπίθοιμεν Il.1.100

     ;

    ὥς κέν μιν ἀρεσσάμενοι πεπίθωμεν 9.112

    , cf. 181, 386, Hes.Sc. 450 ;

    Ζηνὸς ἦτορ λιταῖς Pi.O.2.80

    , cf. Pl.R. 366a, Ap. 37d : c. dupl. acc.,

    τὸν φόρον ὑποτελῶ Ἀθηναίοισιν, ὃν ἂν πείθω Ἀθηναίους IG12.39.27

    .
    2 π. τινὰ χρήμασι bribe, Hdt.8.134, Lys.21.10 ; π. ἐπὶ μισθῷ μισθῷ, Hdt.8.4, 9.33, Th.2.96, etc. ([voice] Pass.,

    χρήμασι πεισθείς Id.1.137

    ): prov.,

    δῶρα θεοὺς πείθει Hes.Fr. 272

     ; πείθειν τινά alone, Lys. 7.21, X.An.1.3.19, Act.Ap. 12.20.
    3 offood, tempt, Xenocr. ap. Orib. 2.58.84.
    B [voice] Pass. and [voice] Med., to be prevailed on, won over, persuaded, abs., Il.5.201, etc. ; imper. freq. in Trag., πείθου be persuaded, S.OC 520, El. 1015, E.Fr. 440 ; but πιθοῦ comply, S.OC 1181, El. 1207 : c. inf., to be persuaded to do, Id.Ph. 624; πείθεσθέ μοι πρύτανιν ἑλέσθαι Pl.Prt. 338a ; also πείθεσθαί τινι ὥστε .. Th. 2.2 ; ὃ.. ὑμεῖς.. ἥκιστ' ἂν ὀξέως πείθοισθε (sc. πρᾶξαι) Id.6.34 ; ἑκὼν καὶ πεπεισμένος of one's own free will, POxy. ivp 203 (iv A.D.), etc. ; τὰ μὲν παρ' ἡμῶν ἴσθι σοι πεπεισμένα we are won over to you, Ar. Th. 1170.
    2 πείθεσθαί τινι listen to one, obey him, Il. 1.79, etc. ; τοῖς ἐν τέλει βεβῶσι π. S. Ant. 67 ; τοῖς ἄρχουσι, τῷ νόμῳ, X. Cyr. 1.2.8, An. 7.3.39 ;

    μᾶλλον τῷ θεῷ ἢ ὑμῖν Pl. Ap. 29d

     : sts. c. dupl. dat., ἔπεσι, μύθοισι π. τινί, Il.1.150, 23.157 : without dat. pers.,

    ἐπείθετο μύθῳ 1.33

    , cf. Od. 17.177 ; γήραϊ πείθεσθαι yield, succumb to old age, Il.23.645 ; στυγερῇ πειθώμεθα δαιτί let us comply with the custom of eating, sad though the meal be, ib.48 ; νῦν μὲν πειθώμεθα νυκτὶ μελαίνῃ, of leaving off the labours of the day, 8.502 ; ἀδίκοις ἔργμασι π. Sol.4.11, 13.12.
    b with Adj. neut., σημάντορι πάντα πιθέσθαι obey him in all things, Od. 17.21 ; ἅ τιν' οὐ πείσεσθαι ὀΐω wherein I think some will not obey, Il.1.289, cf. 4.93, 7.48, Hdt. 6.100, etc. ;

    πάντ' ἔγωγε πείσομαι S.Aj. 529

     ;

    πείσομαι δ' ἃ σοὶ δοκεῖ Id.Tr. 1180

     ;

    οὐ.. πείθομαι τὸ δρᾶν Id.Ph. 1252

     ;

    μύθοις.. πεισθεὶς ἀφανῆ E. Hipp. 1288

     (anap.), cf. Lys.22.3 : rarely with Noun in acc., χρήμασι πεισθῆναι [ τὴν ἀναχώρησιν] Th.2.21 (s.v.l.).
    3 c. gen., four times in Hdt.,

    πείθεσθαί τινος 1.126

    , 5.29, 33,6.12, cf. E. IA 726, Th. 7.73 ;

    πείσθητί μευ Herod. 1.66

     ; κείνου.. πιθοίατο vulg. in Il.10.57.
    II πείθεσθαί τινι believe, trust in,

    πείθεθ' ἑταίρῳ Od. 20.45

     ;

    οἰωνοῖσι Il.12.238

    ;

    τεράεσσι θεῶν καὶ Ζηνὸς ἀρωγῇ 4.408

     ;

    ἐνυπνίῳ Pi.O. 13.79

     ;

    λεγομένοισι Hdt. 2.146

    , etc.: c. acc. et inf., believe that..,

    οὐ γάρ πω ἐπείθετο ὃν πατέρ' εἶναι Od. 16.192

    , cf. Hdt. 1.8, etc.: c. dat. pers. et inf., π. τινὶ μὴ εἶναι χρήματα, = ὅτι χρήματα οὐκ ἔχει, X.An. 7.8.3 : with

    ὡς, οὐ πείσονται ὡς σὺ αὐτὸς οὐκ ἠθέλησας Pl. Cri. 44c

    , cf. R. 391b : with neut. Adj. or Pron., τὰ περὶ Αἴγυπτον τοῖσι λέγουσι αὐτὰ π., οὐκ ἐπείθοντο τὰ ἐσαγγελθέντα, Hdt.2.12, 8.81 ;

    πείθεσθε τούτῳ ταῦτα Ar. Th. 592

     ; ταῦτ' ἐγώ σοι οὐ πείθομαι I do not take this on your word, Pl.Ap. 25e, cf. Phdr. 235b : abs.,

    ὡς ἐγὼ πείθομαι Phld.Po.5.34

    .
    b π. τινὰ ὅπως .. to believe of him, that.., E. Hipp. 1251.
    III [tense] pf. 2 πέποιθα trust, rely on, c. dat. pers. vel rei, Il.4.325, etc. (not freq. in early Prose, as

    αὑτῷ πεποιθέναι Pl. Mx. 248a

    ): c. dat. et inf.,

    οὔ πω χερσὶ πέποιθα ἄνδρ' ἀπαμύνασθαι Od. 16.71

    , cf. Il.13.96, etc.: c. dat.,

    οἷσι.. μαρναμένοισι πέποιθε Od.16.98

     : later c. inf. only, πέποιθα τοῦτ' ἐπισπάσειν κλέος I trust to win this fame, S.Aj. 769 ; αἰχμήν.. μᾶλλον θεοῦ σέβειν πεποιθώς daring to.., A. Th. 530: once in Hdt.,

    χρήμασι ἐπεποίθεσαν διώσεσθαι 9.88

     : rarely c. acc. et inf.,

    πέποιθα.. τὸν πυρφόρον ἥξειν κεραυνόν A. Th. 444

     ;

    εἴ τις πέποιθεν ἑαυτῷ Χριστοῦ εἶναι 2 Ep.Cor.10.7

     ; π. εἴς τινας ὅτι .. Ep.Gal.5.10; ἐπί τινας ὅτι .. 2 Ep.Cor. 2.3 ;

    ἐπὶ χρήμασι Ev.Marc. 10.24

    : abs., ὄφρα πεποίθῃς that you may feel confidence, Il.1.524, Od.13.344 ; πεποιθώς in sure confidence, LXXDe. 33.28.
    IV post-Hom. [tense] pf. [voice] Pass. πέπεισμαι believe, trust, c. dat.,

    νεκροῖσι A. Eu. 599

     ;

    ὀνείροις E.Hel. 1190

    , etc.: c. acc. et inf., συνοίσειν ταῦτα πέπ. D.4.51, cf. Pl. R. 368a : abs.,

    νῦν δὲ πέπεισμαι Id.Prt. 328e

     ; πεπεισμένος ἔκ τινων λογίων persuaded by.., Plu.Rom. 14 ;

    πεπείσμεθα περὶ ὑμῶν τὰ κρείττονα Ep.Hebr.6.9

    . (Cf. Lat. fido, fides.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πείθω

  • 3 πιστεύω

    πιστεύω (Trag.+) impf. ἐπίστευον; 1 aor. ἐπίστευσα; pf. πεπίστευκα; plpf. πεπιστεύκειν Ac 14:23 (on the omission of the augment s. B-D-F §66, 1; Mlt-H. 190). Pass.: fut. 3 pl. πιστευθήσονται Gen 42, 20; 1 aor. ἐπιστεύθην; pf. πεπίστευμαι (the word does not occur in Phlm, 2 Pt, 2 and 3J, Rv, MPol, or D. But it is a special favorite of J and 1J, where it is found 96 times and 9 times respectively; πίστις is not found in the gospel at all, and occurs in 1J only once, 5:4. Our lit. uses it quite predominantly in a transcendent sense, or at least w. transcendent coloring).
    ① to consider someth. to be true and therefore worthy of one’s trust, believe
    ⓐ believe (in) someth., be convinced of someth., w. that which one believes (in) indicated
    α. by acc. of thing (Soph., Oed. Rex 646 τάδε; Aristot., Analyt. Pr. 2, 23, 68b, 13 ἅπαντα; PSI 494, 14 μηθέν; UPZ 70, 29 [152/151 B.C.] π. τὰ ἐνύπνια; ApcEsdr 7:12 p. 32, 26 τὸ βιβλίον τοῦτο) ἡ ἀγάπη πάντα πιστεύει 1 Cor 13:7. πεπιστεύκαμεν τὴν ἀγάπην we believe in the love 1J 4:16. πιστεύεις τοῦτο; J 11:26b. Cp. Ac 13:41 (Hab 1:5). Pass. ἐπιστεύθη τὸ μαρτύριον ἡμῶν our testimony was believed 2 Th 1:10b (cp. Aristot., EN 10, 2 p. 1172b, 15 ἐπιστεύοντο οἱ λόγοι; Gen 42:20).
    β. by means of a ὅτι-clause believe that (Plut., Mor. 210d; Aelian, VH 1, 16 p. 8, 9; Herm. Wr. 4, 4: Porphyr., Ad Marcellam 24; PLond III, 897, 12 p. 207 [I A.D.]; Tob 10:8 S; Job 9:16; 15:31; 39:12; La 4:12; 4 Macc 7:19; TestAbr A 18 p. 100, 18 [Stone p. 48]; ParJer 6:7; Just., A I, 18, 2 al.; Orig., C. Cels. 4, 89, 16) μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις Lk 1:45 (ὅτι here may=for: s. ὅτι 4b).—Mk 11:23; cp. vs. 24; J 8:24 (ὅτι ἐγώ εἰμι as Is 43:10); 11:27, 42; 13:19; 14:10; 16:27, 30; 17:8, 21; 20:31a; Ac 9:26; Ro 6:8; 10:9; 1 Th 4:14; Hb 11:6; Js 2:19a; 1J 5:1, 5; Hv 3, 8, 4; 4, 2, 4; m 1:1; 6, 2, 10b; Hs 2:5.—[ὅτι εἷς θεός] καὶ εἷς χριστός AcPl Ha 1, 17; AcPlCor 1:8. π. περί τινος ὅτι believe concerning someone that J 9:18 (M. Ant. 1, 15, 5 πιστεύειν περὶ ὧν λέγοι ὅτι οὕτως φρονεῖ=believe concerning whatever he might say, that it was what he actually thought; Just., D. 10, 1 π. ἡμῶν• ὅτι ἐσθίομεν ἀνθρώπους.—π. περί τινος as Plut., Lyc. 19, 4; Jos., Ant. 14, 267).
    γ. by the acc. and inf. (pres. Pla., Gorg. 524a; PTebt 314, 3 [II A.D.]; 4 Macc 5:25; Jos., C. Ap. 2, 160; Just., A I, 8, 2 al.; Ath. 20, 3) πιστεύω τὸν υἱὸν τοῦ θεοῦ εἶναι τὸν Ἰησοῦν Ac 8:37b.—GMary 463, 8.—IRo 10:2.—By the inf. (Thu 2, 22, 1; Job 15:22; AscIs 2:10 εἰς οὐρανὸν ἀναβῆναι) πιστεύομεν σωθῆναι Ac 15:11 (difft. JNolland, NTS 27, ’80, 112f [inf. of result: ‘we believe (in order) to be saved’]).—By the acc. and ptc. ἐν σαρκὶ αὐτὸν πιστεύω ὄντα I believe that he was in the flesh ISm 3:1.
    δ. by means of the dat. of thing give credence to, believe (Aeschyl., Pers. 786 θεῶν θεσφάτοισιν; Soph., Phil. 1374 τοῖς ἐμοῖς λόγοις, El. 886; Pla., Phd. 88c, Leg. 7, 798d; Polyb. 5, 42, 9; 9, 33, 1; Herodian 7, 5, 5 ἐλπίδι κρείττονι; BGU 674, 6 τῷ λόγῳ; 2 Ch 9:6 τοῖς λόγοις; Ps 105:24; Pr 14:15; Sir 19:15; En 104:13 ταῖς βίβλοις; Philo, Leg. All. 3, 229 τοῖς κενοῖς λογισμοῖς, Virt. 68 the sayings of God; Jos., C. Ap. 2, 286, Ant. 10, 39 τ. λόγοις; Tat. 18, 2 ὕλης οἰκονομία; Ath. 30, 2 ταῖς γοναῖς τοῦ Διό; Iren. 1, 10, 2 [Harv. I 92, 4] ἡ ἐκκλησία … π. τούτοις [sc. κήρυγμα and πίστις]) οὐκ ἐπίστευσας τοῖς λόγοις μου Lk 1:20 (cp. Iambl., ViPyth. 28, 148 περὶ θεῶν μηδὲν θαυμαστὸν ἀπιστεῖν ‘concerning the gods nothing is so marvelous that it should occasion unbelief’). τῇ γραφῇ καὶ τῷ λόγῳ J 2:22. Cp. 4:50; 5:47ab. τοῖς γεγραμμένοις Ac 24:14 (Diod S 16, 52, 7 πιστεύσαντες τοῖς γεγραμμένοις). τῇ ἐπαγγελίᾳ τοῦ θεοῦ 2 Cl 11:1 (Diod S 1, 53, 10 τῇ τοῦ προρρήσει πιστεύειν; 19, 90, 3). τῷ ψεύδει, τῇ ἀληθείᾳ 2 Th 2:11, 12. τῇ καταλαλιᾷ Hm 2:2. τῇ ἀκοῇ ἡμῶν (Is 53:1; cp. Jos., C. Ap. 2, 14 π. ἀκοῇ πρεσβυτέρων) J 12:38; Ro 10:16; 1 Cl 16:3. τοῖς ἔργοις J 10:38b (=their testimony); Hm 6, 2, 10a (that they are good and must be followed).—Pass. ἐπιστεύθη τῷ λόγῳ μου they believed my word Hm 3:3.
    ε. w. prepositional expressions: εἰς Ro 4:18, if εἰς τὸ γενέσθαι αὐτόν here is dependent on ἐπίστευσεν. πιστεύειν εἰς τὴν μαρτυρίαν believe in the witness 1J 5:10c. ὁ Χριστιανισμὸς οὐκ εἰς Ἰουδαϊσμὸν ἐπίστευσεν the Christian way of life/Christianity did not commit itself to the Judean way/Judaism (s. Hdb. ad loc.) I Mg 10:3a; cp. b (Χριστιανισμόν, εἰς ὸ̔ν πᾶσα γλῶσσα πιστεύσασα). On πιστεύειν εἰς τὸ ὄνομά τινος s. 2aβ below. πιστεύετε ἐν τῷ εὐαγγελίῳ believe in the gospel (so Ps 105:12 ἐπίστευσαν ἐν τοῖς λόγοις αὐτοῦ. Rather in the sense ‘put one’s trust in’ Sir 32:21 μὴ πιστεύσῃς ἐν ὁδῷ ἀπροσκόπῳ. See B-D-F §187, 6; Rob. 540. ALoisy, Les Évangiles synopt. I 1907, 430; 434; comm.) Mk 1:15 (Hofmann understands it as ‘on the basis of’, Wohlenberg ‘bei’; Lohmeyer is undecided; Dssm. and Mlt. 67f ‘in the sphere of’; s. p. 235). ἐν τῷ εὐαγγελίῳ οὐ πιστεύω IPhld 8:2 (s. Bihlmeyer ad loc.).—ἐπί τινι: πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται Lk 24:25; Ro 9:33 (Is 28:16).
    ⓑ w. the pers. to whom one gives credence or whom one believes, in the dat. (Demosth. 18, 10; Aristot., Rhet. 2, 14 p. 1390a, 32; Polyb. 15, 26, 6 τοῖς εἰδόσι τὴν ἀλήθειαν; Herodian 2, 1, 10; PHib 72, 18; POxy 898, 29; PTebt 418, 15; Ex 4:1, 5; 3 Km 10:7; 2 Ch 32:15; Tob 2:14; Jer 47:14; JosAs 13:10; Philo, Praem. 49; Just., A I, 33, 5, D 7, 2 al.) τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν they did not believe those who saw him after he was raised from the dead Mk 16:14. Cp. Mt 21:25, 32abc; Mk 11:31; 16:13; Lk 20:5; J 5:46a; Ac 8:12; 26:27a (τ. προφήταις as Jos., Ant. 11, 96); 1J 4:1; Hm 6, 1, 2ab.—Also of Jesus and God whom one believes, in that one accepts their disclosures without doubt or contradiction: Jesus: Mt 27:42 v.l.; J 5:38, 46b; 6:30; 8:45, 46; 10:37, 38a. God: J 5:24; Ro 4:3 (Gen 15:6), 17 κατέναντι οὗ ἐπίστευσεν θεοῦ (= κατέναντι θεοῦ ᾧ ἐπίστευσεν); Gal 3:6; Js 2:23; 1 Cl 10:6 (all three Gen 15:6). ὁ μὴ πιστεύων τῷ θεῷ ψεύστην πεποίηκεν αὐτόν 1J 5:10b. AcPl Ha 3, 7.
    ⓒ w. pers. and thing added π. τινί τι believe someone with regard to someth. (X., Apol. 15 μηδὲ ταῦτα εἰκῇ πιστεύσητε τῷ θεῷ) Hm 6, 2, 6.—W. dat. of pers. and ὅτι foll. (ApcEsdr 4:35 p. 29, 12 Tdf.): πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ πατρί J 14:11a. Cp. 4:21; Ac 27:25.
    ⓓ abs. (in which case the context supplies the obj., etc.; cp. ParJer 7:19 γέγονε δὲ τοῦτο, ἵνα πιστεύσωσιν) ἐάν τις ὑμῖν εἴπῃ• ἰδοὺ ὧδε ὁ Χριστός, μὴ πιστεύσητε do not believe (him or it [the statement]) Mt 24:23; cp. vs. 26; Mk 13:21; Lk 22:67; J 3:12ab; 10:25f; 12:47 v.l.; 14:29; 16:31; 19:35; 20:8, 25; cp. GJs 19:3. J 20:29ab πιστεύσαντες those who have nevertheless believed (it=the fact of the Resurrection); Ac 4:4; 26:27b; 1 Cor 11:18 πιστεύω I believe (it=that there are divisions among you); 15:11; Js 2:19b even the daemons believe this; Jd 5. Pass. καρδίᾳ πιστεύεται with (or in) the heart men believe (it=that Jesus was raised fr. the dead) Ro 10:10.
    ⓔ believe = let oneself be influenced κατά τινος against someone Pol 6:1.
    ⓕ πιστεύομαι I am believed, I enjoy confidence (X., An. 7, 6, 33; Diod S 5, 80, 4 τοῖς μάλιστα πιστευομένοις ἐπηκολουθήσαμεν; 17, 32, 1; 1 Km 27:12; Jos., Ant. 10, 114; PGM 12, 279 πιστευθήσῃ=you will be believed) of Eve παρθένος πιστεύεται people believe that she is a virgin Dg 12:8, or perh. a virgin is entrusted (to someone without fear). S. 3 below.
    ② to entrust oneself to an entity in complete confidence, believe (in), trust, w. implication of total commitment to the one who is trusted. In our lit. God and Christ are objects of this type of faith that relies on their power and nearness to help, in addition to being convinced that their revelations or disclosures are true. The obj. is
    ⓐ given
    α. in the dat. (cp. Soph., Philoct. 1374 θεοῖς πιστ.; X., Mem. 1, 1, 5; Ps.-Pla., Epinom. 980c πιστεύσας τοῖς θεοῖς εὔχου; Ptolem. Lagi [300 B.C.]: 138 Fgm. 8 Jac.; Maximus Tyr. 3, 8k τῷ Ἀπόλλωνι; Epict., app. E, 10 p. 488 Sch. θεῷ; Himerius, Or. 8 [=23], 18 πῶς Διονύσῳ πιστεύσω; how can I trust D.?; UPZ 144, 12 [164 B.C.] τ. θεοῖς; Jdth 14:10; Wsd 16:26; 4 Macc 7:21 al. in LXX; Philo, Leg. All. 3, 229 πιστεύειν θεῷ, Rer. Div. Her. 92 μόνῳ θεῷ, Op. M. 45, Sacr. Abel. 70 τῷ σωτήρι θεῷ, Abr. 269, Mos. 1, 225, Virt. 216 [on faith in Philo s. Bousset, Rel.3 446ff; EHatch, Essays in Biblical Gk. 1889, 83ff; ASchlatter, D. Glaube im NT4 1927; EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1908, 21925; HWindisch, Die Frömmigkeit Philos 1909, 23ff; HWolfson, Philo ’47 I, 143–56, esp. II, 215–18; WPeisker, D. Glaubensbegriff bei Philon, diss. ’36]; Jos., Ant. 2, 117; 333; 3, 309; 20, 48, Bell. 3, 387 [s. ASchlatter, D. Theol. d. Judentums nach d. Bericht des Jos. ’32, 104ff]; Just., A I, 18, 6 al.). Some of the passages referred to in 1b above, end, are repeated, since they may be classified here or there w. equal justification. Of God: π. τῷ θεῷ (Orig., C. Cels. 4, 89, 15) Ac 16:34; 13:12 D; Tit 3:8; PtK 4 p. 16, 2; B 16:7; Hm 12, 6, 2; Hs 5, 1, 5. Cp. m 1:2; AcPl Ha 10, 13f. τῷ κυρίῳ (Sir 11:21; 2:8) Hv 4, 2, 6. οἱ πιστεύσαντες τῷ κυρίῳ διὰ τοῦ υἱοῦ αὐτοῦ Hs 9, 13, 5. τῷ θεῷ w. ὅτι foll. m 9:7; cp. Hs 1:7.—Of Christ: Mt 27:42 v.l. (for ἐπʼ αὐτόν); J 6:30 (σοί=vs. 29 εἰς ὸ̔ν ἀπέστειλεν ἐκεῖνος); J 8:31 (αὐτῷ=vs. 30 εἰς αὐτόν, but see Mlt. 67f; JSwetnam argues for a plpf. sense here: Biblica 61, ’80, 106–9); Ac 5:14; 18:8a (both τῷ κυρίῳ); Ro 10:14b (οὗ οὐκ ἤκουσαν = τούτῳ [about equivalent to εἰς τοῦτον; cp. vs. 14a] οὗ οὐκ ἤκ.); 2 Ti 1:12; ITr 9:2; Hs 8, 3, 2.—Pass. be believed in (X., Cyr. 4, 2, 8; 6, 1, 39; Pla., Lach. 181b; Ps.-Demosth. 58, 44 al.; 1 Km 27:12; Just., D. 7, 3; Tat. 10, 2. S. B-D-F §312, 1; also s. Rob. 815f) ἐπιστεύθη ἐν κόσμῳ 1 Ti 3:16.—π. τῷ ὀνόματι τοῦ υἱοῦ believe in the name of the Son, i.e. believe in the Son and accept what his name proclaims him to be 1J 3:23.
    β. w. εἰς (cp. Hippol., Elench. 6, 19, 7 W. οἱ εἰς τὸν Σίμωνα καὶ τὴν Ἑλένην πεπιστευκότες; Just., D. 35, 8 al.) God (BGU 874, 11 π. εἰς τὸν θεόν): J 12:44b; 14:1a (cp. ET 21, 1910, 53–57; 68–70; 138f); 1 Pt 1:21 v.l.=Pol 2:1.—Christ: Mt 18:6; Mk 9:42; J 2:11; 3:15 v.l., 16, 18a, 36; 4:39; 6:29, 35, 40, 47 v.l.; 7:5, 31, 38f, 48; 8:30; 9:35f; 10:42; 11:25, 26a, 45, 48; 12:11, 36 (εἰς τὸ φῶς), 37, 42, 44a, 46; 14:1b, 12; 16:9; 17:20; Ac 10:43; 14:23; 18:8 D; 19:4; Ro 10:14a; Gal 2:16; Phil 1:29; 1 Pt 1:8; 1J 5:10a; AcPlCor 2:31; Hs 8, 3, 2.—εἰς τὸ ὄνομα Ἰησοῦ (or αὐτοῦ, etc.) J 1:12; 2:23; 3:18c; 1J 5:13 (s. ὄνομα 1dβ and s. 2aα above, end). π. εἰς τὸν θάνατον αὐτοῦ ITr 2:1. π. εἰς τὸ αἷμα Χριστοῦ ISm 6:1.
    γ. w. ἐπί and dat., of God Ac 11:17 D. Of Christ: Mt 27:42 v.l.; J 3:15 v.l.; Ro 9:33; 10:11; 1 Pt 2:6 (the last three Is 28:16); 1 Ti 1:16.
    δ. w. ἐπί and acc. (Wsd 12:2; Just., D. 46, 1 al.) of God: Ac 16:34 D; Ro 4:5, 24; PtK 3 p. 15, 12. Of Christ: Mt 27:42; J 3:15 v.l.; Ac 9:42; 11:17; 16:31; 22:19.
    ε. π. ἔν τινι believe in someone (Jer 12:6; Da 6:24 Theod.; Ps 77:22) is questionable in our lit.: in J 3:15 the best rdg. is ἐν αὐτῷ and is prob. to be construed w. ἔχῃ (in J πιστεύω usually takes the prep. εἰς when expressing the obj. of belief, as in 3:16); in Eph 1:13 both occurrences of ἐν ᾧ are prob. to be construed w. ἐσφραγίσθητε (=‘in connection with whom you have been sealed’ [cp. 4:30]); the acts of hearing and believing are coordinate, and πιστεύσαντες, along w. ἀκούσαντες, is used abs. (so REB; less clearly NRSV). But s. 1aε above: π. ἐν τῷ εὐαγγελίῳ Mk 1:15; IPhld 8:2.
    ⓑ not expressed at all (the abs. πιστεύειν in a transcendent sense: Aeschin., In Ctesiph. 1 ἐγὼ πεπιστευκὼς ἥκω πρῶτον τοῖς θεοῖς; Aristot., Rhet. 2, 17, 1391b, 1ff; Plut., Mor. 170f; Porphyr., Ad Marcellam 24 πιστεῦσαι δεῖ, ὅτι [=because] μόνη σωτηρία ἡ πρὸς τὸν θεὸν ἐπιστροφή; Herm. Wr. 9, 10ab ἐπίστευσε καὶ ἐν τῇ καλῇ πίστει ἐπανεπαύσατο; cp. 1, 32 πιστεύω καὶ μαρτυρῶ=PapBerl 9795 [RReitzenstein, Studien z. antiken Synkretismus 1926, p. 161, 2]; Num 20:12; Ps 115:1; Is 7:9; Sir 2:13; 1 Macc 2:59; Philo, Rer. Div. Her. 14; 101, Deus Imm. 4, Mut. Nom. 178; τότε πιστεύσεις θέλων καὶ μὴ θέλων Theoph. Ant. 1, 8 [p. 74, 7]) Mk 15:32; 16:16f; Lk 8:12f; J 1:7, 50; 3:15, 18b; 4:41f, 48, 53; 5:44; 6:36, 47, 64ab, perh. 69 (MEnslin, The Perf. Tense in the Fourth Gosp.: JBL 55, ’36, 121–31, esp. 128); 9:38; 10:26; 11:15, 40; 12:39; 20:31b; Ac 4:4; 8:13, 37a; 11:21; 13:12, 39, 48; 14:1; 15:5, 7; 17:12, 34; 18:8b, 27; 19:2; 21:25; Ro 1:16; 3:22; 4:11; 10:4; 13:11; 15:13; 1 Cor 1:21; 3:5; 15:2; Gal 3:22; Eph 1:13, 19; 1 Th 2:10, 13; Hb 4:3; 1 Pt 2:7; 1 Cl 12:7; 2 Cl 17:3; 20:2; B 9:3; B 11:11; ISm 3:2; Hs 8, 10, 3; 9, 17, 4; 9, 22, 3. τὸ πιστεύειν faith IMg 9:2. ἐν ἀγάπῃ πιστεύειν IPhld 9:2 (ἐν ἀγάπῃ is here used adv.).—Participles in the var. tenses are also used almost subst.: (οἱ) πιστεύοντες (the) believers, (the) Christians (Orig., C. Cels. 1, 13, 34; Did., Gen. 106, 6) Ac 2:44; Ro 3:22; 1 Cor 14:22ab (opp. οἱ ἄπιστοι); 1 Th 1:7; Hs 8, 3, 3. (οἱ) πιστεύσαντες (those) who made their commitment = (those) who became believers, (the) Christians, Ac 2:44 v.l.; 4:32; 2 Th 1:10a; 2 Cl 2:3; Hs 9, 19, 1. οἱ πεπιστευκότες those who became (and remained) believers Ac 19:18; 21:20 (Just., D. 122, 2).—οἱ μέλλοντες πιστεύειν future believers 1 Cl 42:4; Hm 4, 3, 3a. οἱ νῦν πιστεύσαντες those who have just come to believe ibid. 4, 3, 3b.
    ⓒ A special kind of this faith is the confidence that God or Christ is in a position to help suppliants out of their distress, have confidence (some of the passages already mentioned might just as well be classified here) abs. ὡς ἐπίστευσας γενηθήτω σοι may it be done to you in accordance with the confidence you have Mt 8:13. ὅσα ἂν αἰτήσητε πιστεύοντες whatever you pray for with confidence 21:22. Cp. Mk 5:36; 9:23f; Lk 8:50; 2 Cor 4:13a (Ps 115:1), b. W. ὅτι foll.: πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; do you have confidence that I am able to do this? Mt 9:28.—Mk 11:23.
    ③ entrust τινί τι someth. to someone (X., Mem. 4, 4, 17; Plut., Mor. 519e; Athen. 8, 341a; Lucian, Dial. Deor. 25, 1; SIG2 845, 7, see for numerous other examples index VI p. 384b. Cp. Wsd 14:5; 1 Macc 8:16; 4 Macc 4:7; TestJob 11:11; Jos., Bell. 4, 492; Hippol., Ref. 9, 12, 6) τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει; Lk 16:11. αὐτῷ τοσούτων πιστευο̣μ̣έ̣ν̣ω̣ν̣ since so many (or so much) were ( was) entrusted to him AcPl Ha 7, 21 (connection uncertain). αὐτόν (so N. and Tdf.; v.l. ἑαυτόν) τινι trust oneself to someone (Brutus, Ep. 25; Plut., Mor. 181d ἀνδρὶ μᾶλλον ἀγαθῷ πιστεύσας ἑαυτὸν ἢ ὀχυρῷ τόπῳ=entrusting himself to a good man rather than to a stronghold; EpArist 270; Jos., Ant. 12, 396) J 2:24 (EStauffer, CDodd Festschr., ’56, 281–99.—Diod S 34 + 35 Fgm. 39a οὐ τοῖς τυχοῦσι φίλοις ἑαυτὸν ἐπίστευσεν=he did not trust himself to casual friends).—Pass. πιστεύομαί τι (B-D-F §159, 4) I am entrusted with someth. (Pla., Ep. 1, 309a; Polyb. 8, 17, 5; 31, 26, 7; Diod S 20, 19, 2; Appian, Bell. Civ. 2, 136 §568 ἃ ἐπιστεύθην; ins; pap [e.g. PLond I, 121, 608 p. 203]; Jos., Bell. 5, 567, Vi. 137; Ath. 24, 3. Cp. Esth 8:12e.—Dssm., LO 320f [LAE 379]). ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ Ro 3:2. πεπίστευμαι τὸ εὐαγγέλιον Gal 2:7 (PGM 13, 140 ὁ ὑπό σου πάντα πιστευθείς; 446); cp. 1 Th 2:4; 1 Ti 1:11.—Tit 1:3. οἰκονομίαν πεπίστευμαι 1 Cor 9:17; cp. Dg 7:1. S. also 7:2; IMg 6:1; IPhld 9:1ab. πιστεύομαί τι παρά τινος I am entrusted by someone with someth. (Polyb. 3, 69, 1; Jos., Bell. 1, 667): οἱ πιστευθέντες παρὰ θεοῦ ἔργον τοιοῦτο 1 Cl 43:1.
    ④ be confident about, a unique use found in ὸ̔ς μὲν πιστεύει φαγεῖν πάντα, someth. like the one is confident about eating anything Ro 14:2 (a combination of two ideas: ‘the pers. is so strong in the faith’ and: ‘the pers. is convinced that it is permissible to eat anything’; in brief: not cultically fussy. See Ltzm., Hdb. ad loc.; but also B-D-F §397, 2). Another probability is the sense
    ⑤ think/consider (possible), in Ro 14:2 perh. holds everything possible; cp. J 9:18 οὐκ ἐπίστευσαν they refused to entertain the possibility, and Ac 9:26. S. 4 above.—For lit. s. πίστις, end. DELG s.v. πείθομαι. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πιστεύω

  • 4 σύν

    1 prep. c. dat. (with second only of two nouns, P. 4.10, P. 8.99, N. 10.38, N. 10.53, N. 10.84, Πα. 6. 4: following noun c. adj., O. 2.18, P. 4.187, P. 8.7, P. 8.54; c. dependent gen., O. 13.58)
    a along with, accompanied by
    I of people, things

    ἀντιθέοισιν νίσεται σὺν παισὶ Λήδας O. 3.35

    κεῖνος σὺν βαρυγδούπῳ πατρὶ O. 6.81

    σὺν Διαγόρᾳ κατέβαν O. 7.13

    ναίοντας Ἀργείᾳ σὺν αἰχμᾷ O. 7.19

    ἀλλὰ Κρόνου σὺν παιδὶ νεῦσαι O. 7.67

    κωμάζοντι φίλοις Ἐφαρμόστῳ σὺν ἑταίροις O. 9.4

    ἔστα σὺν Ἀχιλλεῖ μόνος O. 9.71

    ταὶ Διωνύσου πόθεν ἐξέφανεν σὺν βοηλάτᾳ χάριτες διθυράμβῳ; O. 13.19

    Πτοιοδώρῳ σὺν πατρὶ O. 13.41

    τοὶ μὲν γένει φίλῳ σὺν Ἀτρέος Ἑλέναν κομίζοντες O. 13.58

    κοῦραι παρ' ἐμὸν πρόθυρον σὺν Πανὶ μέλπονται θαμὰ P. 3.78

    κωμάζοντι σὺν Ἀρκεσίλᾳ P. 4.2

    “ ἐναλίαν βᾶμεν σὺν ἅλμᾳ” P. 4.39

    σὺν κείνοισι P. 4.134

    ἅλιξιν σὺν ἄλλοις P. 4.187

    σὺν Ἑλένᾳ γὰρ μόλον P. 5.83

    “ ἀφίξεται λαῷ σὺν ἀβλαβεῖ” P. 8.54

    Αἴγινα φίλα μᾶτερ, ἐλευθέρῳ στόλῳ πόλιν τάνδε κόμιζε Δὶ καὶ κρέοντι σὺν Αἰακῷ Πηλεῖ τε κἀγαθῷ Τελαμῶνι σύν τ' Ἀχιλλεῖ P. 8.99

    —100.

    Πυθιονίκαν σὺν βαθυζώνοισιν ἀγγέλλων Τελεσικράτη Χαρίτεσσι γεγωνεῖν P. 9.2

    ἴτε σὺν Ἡρακλέος ἀριστογόνῳ ματρὶ P. 11.3

    Κασσάνδραν πολιῷ χαλκῷ σὺν Ἀγαμεμνονίᾳ ψυχᾷ πόρεὐ Ἀχέροντος ἀκτὰν παρ' εὔσκιον νηλὴς γυνά P. 11.20

    διδύμῳ σὺν κασιγνήτῳ μόλεν N. 1.36

    ἐγὼ τόδε τοι πέμπω μεμιγμένον μέλι λευκῷ σὺν γάλακτι N. 3.78

    ( Ἡρακλέης)

    σὺν ᾧ ποτε Τροίαν πόρθησε N. 4.25

    Ἑρμᾷ καὶ σὺν Ἡρακλεῖ N. 10.53

    “καὶ ἐμοὶ θάνατον σὺν τῷδ' ἐπίτειλον, ἄναξ” N. 10.77 “θέλεις λτ;ναίειν ἐμοὶγτ; σύν τ' Ἀθαναίᾳ κελαινεγχεῖ τ Ἄρει” N. 10.84

    Ἀμύκλαθεν γὰρ ἔβα σὺν Ὀρέστᾳ N. 11.34

    τὸν ἀκερσεκόμαν Φοῖβον χορεύων ἐν Κέῳ ἀμφιρύτᾳ σὺν ποντίοις ἀνδράσιν I. 1.8

    σὺν Ὀρσέᾳ δέ νιν κωμάξομαι I. 4.72

    σὺν Χάρισιν δ' ἔμολον I. 5.21

    ἑσπόμενοι Ἡρακλῆι πρότερον, καὶ σὺν Ἀτρείδαις I. 5.38

    ἆγε σὺν Τιρυνθίοισιν πρόφρονα σύμμαχον I. 6.28

    πέφνεν δὲ σὺν κείνῳ Μερόπων ἔθνεα I. 6.31

    πολίων δ' ἑκατὸν πεδέχειν μέρος ἕβδομον Πασιφάας λτ;σὺνγτ; υἱ[οῖ]σι (add. Housman metr. gr.: <ἓξ> Wil.: om. Π.)

    Πα.. 3. χρυσέα κλυτόμαντι Πυθοῖ, λίσσομαι Χαρίτεσσίν τε καὶ σὺν Ἀφροδίτᾳ με δέξαι Pae. 6.4

    κελαινεφεῖ σὺν πατρὶ Μναμοσύνᾳ τε τοῦτον ἔσχετ[ε τεθ]μόν Pae. 6.55

    ὄφρα σὺν Χειμάρῳ μεθύων Ἀγαθωνίδᾳ βάλω κότταβον fr. 128. 2. πρῶτον μὲν Ἀλκμήνας σὺν υἱῷ ἦλθεν fr. 172. 4.
    II =

    ἔχων. ταχὺ δὲ Καδμείων ἀγοὶ χαλκέοις σὺν ὅπλοις ἔδραμον ἀθρόοι N. 1.51

    σπεῦδεν ὅμιλος ἱκέσθαι χαλκέοις ὅπλοισιν ἱππείοις τε σὺν ἔντεσιν N. 9.22

    “

    μολόντα βαιοῖς σὺν ἔντεσιν ποτὶ πολὺν στρατόν Pae. 2.74

    I esp. of gods

    σὺν θεοῖς O. 8.14

    σὺν Κυπρογενεῖ O. 10.105

    σὺν δὲ κείνῳ O. 13.87

    σὺν γὰρ ὑμῖν O. 14.5

    σύν τοι τίν κεν ἁγητὴρ ἀνήρ τράποι P. 1.69

    πρὶν τελέσσαι ματροπόλῳ σὺν Ἐλειθυίᾳ P. 3.9

    “ σὺν Δαναοῖς” P. 4.48

    κλέψεν τε Μήδειαν σὺν αὐτᾷ P. 4.250

    ἀλλὰ χρονίῳ σὺν Ἄρει πέφνεν τε ματέρα P. 11.36

    φέρε στεφανώματα σὺν ξανθαῖς Χάρισσιν N. 5.54

    σὺν δὲ τὶν καὶ παῖς ὁ Θεαρίωνος ἀρετᾷ κριθεὶς εὔδοξος ἀείδεται N. 7.6

    σὺν θεῷ γάρ τοι φυτευθεὶς ὄλβος ἀνθρώποισι παρμονώτερος N. 8.17

    εὔχομαι ταύταν ἀρετὰν κελαδῆσαι σὺν Χαρίτεσσιν N. 9.54

    Χαρίτεσσί τε καὶ

    σὺν Τυνδαρίδαις N. 10.38

    σὺν θεοῖς I. 1.6

    σὺν θεῷ I. 4.5

    II of things, by means of, through

    σὺν ἅρματι θοῷ κλείζειν O. 1.110

    λάθα δὲ πότμῳ σὺν εὐδαίμονι γένοιτ' ἄν O. 2.18

    Ἐρινὺς ἔπεφνέ οἱ σὺν ἀλλαλοφονίᾳ γένος O. 2.42

    σὺν δὲ φιλοφροσύναις εὐηράτοις Ἁγησία δέξαιτο κῶμον O. 6.98

    σύν τινι μοιριδίῳ παλάμᾳ ἐξαίρετον Χαρίτων νέμομαι κᾶπον O. 9.26

    θεοῦ σὺν παλάμᾳ O. 10.21

    εἰ δὲ σὺν πόνῳ τις εὖ πράσσοι O. 11.4

    τὸ πλουτεῖν δὲ σὺν τύχᾳ πότμου σοφίας ἄριστον P. 2.56

    “ σὺν τιμᾷ θεῶν” P. 4.51

    σὺν Νότου δ' αὔραις ἐπ Ἀξείνου στόμα πεμπόμενοι P. 4.203

    σὺν δ' ἐλαίῳ φαρμακώσαισ ἀντίτομα P. 4.221

    ὔμμι Λατοίδας ἔπορεν Λιβύας πεδίον σὺν θεῶν τιμαῖς ὀφέλλειν P. 4.260

    σὺν ὀρθαῖς κιόνεσσιν δεσποσύναισιν ἐρειδομένα P. 4.267

    σὺν δ' ἀέθλοις ἐκέλευσεν διακρῖναι ποδῶν P. 9.115

    τὸν Ἱπποκλέαν ἔτι καὶ μᾶλλον σὺν ἀοιδαῖς ἕκατι στεφάνων θαητὸν ἐν ἅλιξι θησέμεν P. 10.57

    Ὀλυμπίᾳ τ' ἀγώνων πολυφάτων ἔσχον θοὰν ἀκτῖνα σὺν ἵπποις P. 11.48

    ὄφρα τὸν Εὐρυάλας ἐκ καρπαλιμᾶν γενύων χριμφθέντα σὺν ἔντεσι μιμήσαιτ' ἐρικλάγκταν γόον P. 12.21

    ἀρχαὶ δὲ (sc. τοῦ ὕμνου)

    βέβληνται θεῶν κείνου σὺν ἀνδρὸς δαιμονίαις ἀρεταῖς N. 1.9

    σὺν Χαρίτων τύχᾳ N. 4.7

    Μενάνδρου σὺν τύχᾳ μόχθων ἀμοιβὰν ἐπαύρεο N. 5.48

    σὺν θεοῦ δὲ τύχᾳ N. 6.24

    ἔργοις δὲ καλοῖς ἔσοπτρον ἴσαμεν ἑνὶ σὺν τρόπῳ, εἰ N. 7.14

    νεοθαλὴς δ' αὔξεται μαλθακᾷ νικαφορία σὺν ἀοιδᾷ N. 9.49

    Σικυωνόθε δ' ἀργυρωθέντες σὺν οἰνηραῖς φιάλαις ἀπέβαν N. 10.43

    σὺν ποδῶν χειρῶν τε νικᾶσαι σθένει N. 10.48

    εὐτυχήσαις ἢ σὺν εὐδόξοις ἀέθλοις ἢ σθένει πλούτου I. 3.1

    εὐανθεῖ σὺν ὄλβῳ εἴ τις εὖ πάσχων λόγον ἐσλὸν ἀκούῃ I. 5.12

    τοὶ καὶ σὺν μάχαις δὶς πόλιν Τρώων ἔπραθον I. 5.35

    κώμαζ' ἔπειτεν ἁδυμελεῖ σὺν ὕμνῳ καὶ Στρεψιάδᾳ I. 7.20

    ἰατὰ δ' ἐστὶ βροτοῖς σύν γ ἐλευθερίᾳ καὶ τά I. 8.15

    σὺν θεῶν δέ νιν αἴσᾳ ἐκτίσσατο I. 9.1

    τοὶ σὺν πολέμῳ κτησάμενοι

    χθόνα πολύδωρον Pae. 2.59

    νέων δὲ μέριμναι σὺν πόνοις εἱλισσόμεναι δόξαν εὑρίσκοντι fr. 227. 1.
    c
    I of accompanying circumstances, along with

    ἁμέραν ὁπότε ἀτειρεῖ σὺν ἀγαθῷ τελευτάσομεν O. 2.33

    θεόρτῳ σὺν ὄλβῳ ἐπί τι καὶ πῆμ' ἄγει O. 2.36

    Ἐρατιδᾶν τοι σὺν χαρίτεσσιν ἔχει θαλίας καὶ πόλις O. 7.93

    ἔστασεν ἑορτὰν σὺν Ὀλυμπιάδι πρώτᾳ νικαφορίαισί τε O. 10.58

    πέτρας φοίνισσα κυλινδομένα φλὸξ ἐς βαθεῖαν φέρει πόντου πλάκα σὺν πατάγῳ P. 1.24

    καὶ σὺν εὐφώνοις θαλίαις ὀνυμαστάν P. 1.38

    πόλιν κείναν θεοδμάτῳ σὺν ἐλευθερίᾳ ἔκτισσε P. 1.61

    “ οὐκέτι τλάσομαι ψυχᾷ γένος ἁμὸν ὀλέσσαι ματρὸς βαρείᾳ σὺν πάθᾳ” P. 3.42

    νιν σὺν εὐδοξίᾳ μετανίσεαι P. 5.8

    ἁρπαλέαν δόσιν πενταεθλίου σὺν ἑορταῖς ὑμαῖς ἐπάγαγες P. 8.66

    εἰ γάρ τις ἐσλὰ πέπαται μὴ σὺν μακρῷ πόνῳ P. 8.73

    κεῖνος αἰνεῖν καὶ τὸν ἐχθρὸν παντὶ θυμῷ σύν τε δίκᾳ καλὰ ῥέζοντ' ἔννεπεν (δικαίως Σ.) P. 9.96

    ἵλαος ἀθανάτων ἀνδρῶν τε σὺν εὐμενίᾳ δέξαι στεφάνωμα τόδ P. 12.4

    θρῆνον λειβόμενον δυσπενθέι σὺν καμάτῳ P. 12.10

    καί τινα σὺν πλαγίῳ ἀνδρῶν κόρῳ στείχοντα N. 1.64

    ἔνθα μιν εὔφρονες ἶλαι σὺν καλάμοιο βοᾷ θεὸν δέκονται N. 5.38

    ἐκ πόνων δ, οἳ σὺν νεότατι γένωνται σύν τε δίκᾳ N. 9.44

    ἀλλὰ σὺν δόξᾳ τέλος δωδεκάμηνον περᾶσαί νιν ἀτρώτῳ κραδίᾳ (Dissen: περᾶσαι σὺν codd.) N. 11.9

    ἐπεί νιν Ἀλκαθόου τ' ἀγὼν σὺν τύχᾳ ἐν Ἐπιδαύρῳ τε νεότας δέκετο πρίν I. 8.67

    Λατόος ἔνθα με παῖδες εὐμενεῖ δέξασθε νόῳ θεράποντα ὑμέτερον κελαδεννᾷ σὺν μελιγάρυι παιᾶνος ἀγακλέος ὀμφᾷ Pae. 5.47

    μανίαι τ' ἀλαλαί τ ὀρίνεται ῥιψαύχενι σὺν κλόνῳ Δ. 2. 13. Διόθεν τέ με σὺν ἀγλαίᾳ ἴδετε πορευθέντ ἀοιδᾶν δεύτερον fr. 75. 7. ἀχεῖ τ' ὀμφαὶ μελέων σὺν αὐλοῖς fr. 75. 18.
    II with, at the time of “

    καὶ τὸ Μηδείας ἔπος ἀγκομίσαι ἑβδόμᾳ καὶ σὺν δεκάτᾳ γενεᾷ Θήραιον P. 4.10

    τὺ γὰρ τὸ μαλθακὸν ἔρξαι τε καὶ παθεῖν ὁμῶς ἐπίστασαι καιρῷ σὺν ἀτρεκεῖ P. 8.7

    ὄφρα

    Θέμιν ἱερὰν κελαδήσετ' ἄκρᾳ σὺν ἑσπέρᾳ P. 11.10

    τὸν κωμάξατε Τιμοδήμῳ σὺν εὐκλέι νόστῳ N. 2.24

    ἐκ πόνων δ, οἳ σὺν νεότατι γένωνται σύν τε δίκᾳ N. 9.44

    χρῆν μὲν κατὰ καιρὸν ἐρώτων δρέπεσθαι, θυμέ, σὺν ἁλικίᾳ fr. 123. 1.
    III with, under the influence of

    σὺν δ' ἀνάγκᾳ μιν φίλον καί τις ἐὼν μεγαλάνωρ ἔσανεν P. 1.51

    σὺν δ' ἀνάγκᾳ πὰν καλόν fr. 122. 9.
    d in of musical terms

    ἐξύφαινε, γλυκεῖα, καὶ τόδ' αὐτίκα, φόρμιγξ, Λυδίᾳ σὺν ἁρμονίᾳ μέλος N. 4.45

    e fragg.

    σὺν ἀπιομ[ήδ]ει φιλ[ Pae. 7.7

    παρθένῳ σὺν πομ[ Πα. 7C. a. 4. σὺν παντ[ Πα. 13. a. 7. ]σὺν κτύπῳ[ Πα. 13. a. 15. πορφυρέᾳ σὺν κρόκ[ᾳ Πα. 13. a. 19. σὺν Χαρίτ[εσσι P. Oxy. 841, fr. 112.
    2 adv.
    a at the same time εἰ γάρ τις ἀνθρώπων πράσσει θεοδμάτους ἀρετὰς σύν τέ οἱ δαίμων φυτεύει δόξαν (tmesin vidit Boeckh) I. 6.12
    b in tmesis σὺν πρέπει (v. συμπρέπω) N. 3.67

    Lexicon to Pindar > σύν

  • 5 κοινός

    κοινός, ή, όν, also ός, όν S.Tr. 207 (lyr.):—
    A common (opp. ἴδιος), not in Hom. (v. ξυνός) ; ἐκ κοινοῦ shared in common, Hes.Op. 723;

    ἔσται γὰρ βίος ἐκ κ. Ar.Ec. 610

    ; of a common altar, Simon.140;

    τὸ τέμενος εἶναι κ. SIG1044.29

     (Halic., iv/iii B.C.);

    κ. ἔρχεται κῦμ' Ἀΐδα Pi.N.7.30

    ; τρεῖς.. κ. ὄμμ' ἐκτημέναι, of the Gorgons, A.Pr. 795; κ. ὠφέλημα θνητοῖσιν φανείς, of Prometheus, ib. 613;

    τὰς γυναῖκας εἶναι κοινάς Pl. R. 457d

    : prov.,

    κοινὸν τύχη A.Fr. 389

    , cf. Men.Mon. 356;

    κοινὰ τὰ τῶν φίλων E.Or. 735

     (troch.), Pl.Phdr. 279c, Men.9, etc.; κ. Ἑρμῆς 'share the luck', Id.Epit.67, 100; κ. ἀρωγά common aid (i.e. for all), S.Ph. 1145 (lyr.); ἐν δὲ κοινὸς ἀρσένων ἴτω κλαγγά and let the shouts of males rise jointly, Id.Tr. 207 (lyr.);

    κ. πόλεμον πολεμεῖν X.Hier.2.8

    ;

    τὸν ἀέρα τὸν κ. Men.531.8

    ;

    κ. τὸν ᾅδην ἔσχον οἱ πάντες βροτοί Id.538.8

    ;

    κ. ἀγαθὸν τοῦτ' ἐστί, χρηστὸς εὐτυχῶν Id.791

    : c. dat., κ. τινί common to or with another,

    ὑμῖν φῶς.. καὶ τοῖσδ' ἅπασι κ. A.Ag. 523

    ;

    ὁ δαίμων κ. ἦν ἀμφοῖν ἅμα Id.Th. 812

    ;

    θάλατταν κ. ἐᾶν τοῖς ἡττημένοις And.3.19

    ;

    οἰκία.. κοινοτάτη ἀεὶ τῷ δεομένῳ Id.1.147

    ; [πολιτεία] τίς κοινοτάτη; Arist.Pol. 1289b14, cf. 1265b29;

    κοινόν τι χαρᾷ καὶ λύπῃ δάκρυα X.HG7.1.32

    ;

    τὸν ἥλιον τὸν κ. ἡμῖν Men.611

    : c. gen.,

    πάντων αἰθὴρ κ. φάος εἱλίσσων A.Pr. 1092

     (anap.), cf. Pers. 132 (lyr.), Eu. 109, Pi.N.1.32; κ. τῶν Λακεδαιμονίων τε καὶ Ἀθηναίων shared in by both.., Pl.Mx. 241c, etc.: with Preps., τὸ ἐπὶ πᾶσι κ., v. infr. v;

    κ. κατ' ἀμφοτέρων A.D.Synt.144.19

    ;

    οὐ γίγνεταί μοί τι κ. πρός τινα AP11.141

     (Lucill.), cf. Iamb.Myst.5.7; μέρος κ. πρός τινα shared with.., CPR22.11 (ii A.D.), etc.;

    κ. μεταξύ τινων Stud.Pal.1.7

     ii 11     (v A.D.).
    II in social and political relations, public, general, τὸ κ. ἀγαθόν the common weal, Th.5.90;

    κ. λόγῳ Id.5.37

    , Hdt.1.141; κ. στόλῳ ib. 170;

    ἀδικήματα D.21.45

    ;

    ὁ τῆς πόλεως κ. δήμιος Pl.Lg. 872b

    ; κοινότατον of public or general interest, ib. 724b, cf. Arist.Rh. 1354b29; of constitutions, popular, free,

    κοινοτέραν εἶναι τὴν ἐκείνου μοναρχίαν τῆς αὑτῶν δημοκρατίας Isoc.10.36

    .
    2 τὸ κ. the state,

    τὸ κ. Σπαρτιητέων Hdt.1.67

    : abs., of one's own state, Ar.Ec. 208, etc.;

    τὸ κ. ὠφελεῖται Antipho 3.2.3

    , cf. X.Cyr.2.2.20;

    τὰς ὠφελείας ἅπασιν εἰς τὸ κ. ἀπεδίδου Isoc.10.36

    .
    b esp. of leagues or federations,

    τὸ κ. τῶν Ἰώνων Hdt.5.109

    ;

    τῶν συμμάχων Isoc.14.21

    ;

    τῶν Βοιωτῶν SIG457.10

     (Thespiae, iii B.C.), Plb.20.6.1 (pl.), etc.; ἄνευ τοῦ πάντων κοινοῦ (sc. τῶν Θεσσαλῶν) Th.4.78; also, of private associations, Test.Epict.1.22, SIG 1113 ([place name] Loryma), al.; of guilds or corporations,

    τὸ κ. τῶν τεκτόνων POxy.53.2

     (iv A.D.); of boards of magistrates, τὸ κ. τῶν ἀρχόντων ib.54.12 (iii A.D.).
    c the government, public authorities, Th.1.90, 2.12, etc.;

    τὰ κ. Hdt.3.156

    ;

    ἀπαγγεῖλαι ἐπὶ τὰ κ. Th.5.37

    ; ἀπὸ τοῦ κ. by public authority, Hdt.5.85, 8.135; σὺν τῷ κ. by common consent, Id.9.87.
    d the public treasury,

    χρημάτων μεγάλων ἐν τῷ κ. γενομένων Id.7.144

    ;

    ἐν τῷ κ. καὶ ἐν τοῖς ίεροῖς Th.6.6

    , cf. 17;

    χρήματα δοῦναι ἐκ τοῦ κ. Hdt.9.87

    ; ἔχειν ἐν κοινῷ (without the Art.), Th.1.80, cf. Sch.adloc.
    e common right or rights of citizens,

    τὸ κ. τὸ τῶν πολιτῶν Arist.Pol. 1283b41

    .
    3 τὰ κ. public affairs: πρὸς τὰ κ. προσελθεῖν, προσιέναι, to enter public life, D. 18.257, Aeschin.1.165; but also, the public money, Ar.Pl. 569, D.8.23 (in full,

    τὰ κ. χρήματα X.HG6.5.34

    , Arist.Pol. 1271b11); τὰ κ. τῆς πόλεως, opp. τὰ ἁγνά, BMus.Inscr.4.481*.383; ἀπὸ κοινοῦ at the public expense, X.An.4.7.27, 5.1.12;

    ἐκ κοινοῦ φαγεῖν Euphro 8.4

    , cf. Antiph. 230; ἐκ κ. from common funds, at joint expense, PGrenf.1.21.19 (ii B.C.).
    III common, ordinary,

    τὰ κ. εἰδέναι Pl.Ax. 366b

    ;

    διὰ τῶν κ. ποιεῖσθαι τὰς πίστεις Arist.Rh. 1355a27

    ; κοινοτάτη τῶν αἰσθήσεων [ἡ ἁφή] Id.EN 1118b1; τὰ κ. commonplaces, Men.Sam.27, Epit. 309; so

    κ. τόπος Hermog.Prog.6

    , Aphth.Prog.7; ἡ κ. ἔννοια or ἐπίνοια, Plb. 2.62.2, 6.5.2; κ. νοῦς, φρένες, common sense, Phld.Rh.1.37 S., 202 S.; κ. καὶ διήκουσαι κακίαι general and all-pervading vices, Id.Sign.28;

    κ. καὶ δημώδη ὀνόματα Longin.40.2

    ;

    κ. καὶ ἐν μέσῳ κείμενα ὀνόματα D.H.Lys.3

    ; ἡ κ. διάλεκτος every-day language (free from archaisms and far-fetched expressions), Id.Isoc.2;

    πεφευγὼς τὸ κ. Phld.Acad. Ind.p.53

     M.
    2 Gramm., ordinary, 'regular' Greek, opp. special dialects, διάλεκτοί εἰσι πέντε, Ἀτθὶς Δωρὶς Αἰολὶς Ἰὰς καὶ κ. Sch.D.T. p.14 H., cf. D.S.1.16, Theodos.Can.p.37 H., etc.; ἡ κ. alone, A.D. Conj.223.24; τὸ κ. ἔθος, ἡ κ. ἐκφορά, Id.Adv.155.10, Pron.4.27; οἱ κ. the writers who use this language, Sch.D.T.p.469 H., EM405.23.
    b colloquial, vulgar Greek, Moer.pp.201 ([comp] Comp., prob. for καιν-), 243 P., al.
    c ἡ κ. διάλεκτος demotic Egyptian, Manethoap. J.Ap.1.14.
    3 common, of inferior quality,

    χρυσός POxy.905.5

     (ii A.D.), 1273.6 (iii A.D.).
    4 in magical formulae, of words added at will by the user, ' and so forth', freq.in Pap., PMag.Osl.1.255, PMag.Par.1.273, al.; κοινὰ ὅσα θέλεις ib.2.53;

    ὁ κ. λόγος PMag.Lond.46.435

    ; cf. κοινολογία.
    IV of Persons, connected by common origin or kindred, esp.of brothers and sisters,

    κ. σπέρμα Pi.O.7.92

    , cf.S.OT 261, OC 535 (lyr.);

    κ. αἷμα Id.Ant. 202

    , cf. 1; κ. πατήρ, μήτηρ, PAmh.2.152.9(v/vi A.D.), PFlor.47.11 (iii A.D.); also

    κ. Χάριτες Pi.O.2.50

    .
    2 one who shares in a thing, partner,

    ἐν θύμασιν κ. ποεῖσθαί τινα S.OT 240

    ;

    κ. ἐν κοινοῖσι λυπεῖσθαι Id.Aj. 267

    , cf. Ar.V. 917; also κ. τῷ θεῷ belonging in part to the god (who claims tithe of his substance), Berl.Sitzb.1927.161 ([place name] Cyrene).
    3 lending a ready ear to all, impartial,

    μὴ οὐ κ. ἀποβῆτε Th.3.53

    ; neutral, ib.68;

    κοινοὺς τῷ τε διώκοντι καὶ τῷ φεύγοντι Lys.15.1

    ;

    μέτριος καὶ κ. Arist.Ath.6.3

    ; κοινοί, οἱ, arbitrators, GDI1832.10 (Delph.);

    κ. μεσίτης PStrassb.41.14

     (iii A.D.); of a capital city, δεῖ.. κοινὴν εἶναι τῶν τόπων ἁπάντων easily accessible on all sides, Arist.Pol. 1327a6.
    b courteous, affable, X. Cyn.13.9;

    κ. ἅπασι γενέσθαι Isoc.5.80

    ;

    τῇ πρὸς πάντας φιλανθρωπίᾳ κ. Democh.2

     J.;

    ἔχειν τὰς κ. φρένας Phld.Rh.1.202

     S.
    c in bad sense, κοινή, ἡ, prostitute, Vett.Val.119.30, Porph.Hist.Phil.12 (pl.).
    d of events, κοινότεραι τύχαι more impartial, i.e. more equal, chances, Th.5.102; ἔστιν ἐν τῷ κ. πᾶσι c. inf., And.2.6.
    V in Logic, general, universal, τὸ κ. λαμβάνειν περί τινων, τὸ ἐπὶ πᾶσι κ., Pl.Tht. 185b, 185c;

    τὰ κ. λεγόμενα ἀξιώματα Arist.APo. 76b14

    ; αἱ κ. ἀρχαί ib. 88a36; κ. ἔννοιαι axioms, heading in Euc.; general,

    κ. ὅρος Arist.Metaph. 987b6

    ; κοινὰ καὶ στοιχειώδη general principles, Phld.Rh.1.69S.; κ. σημεῖον, opp. ἴδιον, Id.Sign.14; κ. κρίσις objectively valid judgement, Id.Po.5.22;

    ὄνομα κ. Str.10.2.10

    ; abstract,

    ὁ κ. ἄνθρωπος καὶ λογισμῷ ληπτός Dam.Pr. 341

    .
    VI Gramm.,
    1 κ. συλλαβή common syllable, capable of being long or short, D.T.633.17, Heph. 1.4.
    b κ. ποιήματα, poems which are both κατὰ στίχον and συστηματικά, e.g. the Sapphic stanza, Id.pp.58,59 C.; also, poems of ambiguous metrical form, Id.p.60 C.
    2 v.supr.111.2.
    3 of gender,

    κ. γένος D.T.634.19

    ; of nouns, A.D.Pron.30.7, al., EM143.33, 305.19, etc.
    4 ἀπὸ κοινοῦ λαμβάνειν, of two clauses taking a word in common, A.D.Synt.122.14, al.; κοινὸν or ἐκ κοινοῦ παραλαμβάνεσθαι, ib.20, 28, al.
    VII of forbidden meats, common, profane,

    φαγεῖν κ. καὶ ἀκάθαρτον Act.Ap.10.14

    , cf. Ep.Rom.14.14;

    κ. χερσὶ ἐσθίειν Ev.Marc.7.2

    .
    VIII κοινόν, τό, name of an eye-salve, CIL 13.10021.3, al.
    B Adv. κοινῶς in common, jointly, E. Ion 1462;

    τὰ κοινὰ κ. δεῖ φέρειν συμπτώματα Men.817

    : [comp] Comp., ἐν Κρήτῃ -οτέρως [ἔχει τὰ τῶν συσσιτίων] Arist.Pol. 1272a16.
    2 publicly,

    κ. μᾶλλον ὠφέλησαν ἢ ἐκ τῶν ἰδίων ἔβλαψαν Th.2.42

    , etc.
    3 sociably, like other citizens,

    οὐδὲ κ. οὐδὲ πολιτικῶς ἐβίωσαν Isoc.4.151

    ;

    ἴσως καὶ κ. πρός τινα προσφέρεσθαι Arist.Rh.Al. 1430a1

    ;

    κ. καὶ φιλικῶς Plu.Ant.33

    ; μετρίως καὶ κ. ὰσπάζεσθαι Id.Arat.43.
    4 in general, Diph.Siph. ap. Ath. 3.81a; ἡ κ. σύνεσις, τὸ κ. ἄνθρωπον", Phld.Vit.p.34J., Mort.38; opp. ἰδίως, Demetr.Lac.Herc.1014.41, Plu.Marc.8, cf. Longin.15.1;

    κοινότερον εἰπεῖν Phld.Rh.1.256

     S.; - οτέρως Orib.Fr.93.
    5 in the common dialect, A.D.Pron.82.27, al.: [comp] Comp. - ότερον Id.Synt.159.5.
    6 in plain language, opp. σοφιστικῶς, Plu.2.659f; in the ordinary or wide sense, opp. κυρίως, Them.in APo.5.5: [comp] Comp., M.Ant. 2.10.
    II fem. dat. [full] κοινῇ; [dialect] Dor. [full] κοινᾷ SIG56.11 (Argos, v B.C.); [dialect] Boeot. [full] κυνῆ ib.635.31 (Acraeph., ii B.C.):—in common, by common consent, Hdt.1.148, 3.79, S.OT 606, OC 1339, E.Hipp. 731, Th.1.3, etc.;

    κ. πᾶσι καὶ χωρίς Arist.Pol. 1278b23

    , cf. Ath.40.3; κ. μετά τινος, κ. σύν τινι, Pl.Smp. 209c, SIG346.27 (iv B.C.), X.Mem.1.6.14, etc.;

    ἰδίᾳ τε καὶ κ. Alex.291

    : also neut.pl.

    κοινά S.Ant. 546

    .
    2 publicly,

    καὶ κ. καὶ ἰδίᾳ X.HG1.2.10

    , Mem.2.1.12, etc.
    3 as Prep. c. dat., together with, E. Ion 1228, Hel. 829, Fr. 823.
    III with Preps., εἰς κοινόν in common, in public,

    ὑμῖν τῇδέ τ' ἐς κ. φράσω A.Pr. 844

    ;

    πᾶσιν ἐς κ. λέγω Id.Eu. 408

    , cf.Ar.Av. 457 (lyr.), Pl.Lg. 796e;

    εἰς κ. γνώμην ἀποφαίνεσθαι D.19.156

    ; εἰς τὸ κ. λέγειν, ἀγορεύειν, Pl.Tht. 165a, X. An.5.6.27; εἰς τὸ κ. for public use, Pl.Lg. 681c.
    2 ἀπὸ κοινοῦ, ἐκ κοινοῦ, v.A.1.1, 11.3, VI.4.
    3 ἀφεῖσαν ἐν κοινῷ ζητεῖν, Lat. rem in medio reliquerunt, Arist.Metaph. 987b14; but οἱ ἐν κ. γιγνόμενοι λόγοι, = οἱ ἐξωτερικοὶ λόγοι, Id.de An. 407b29.
    4 κατὰ κοινόν, opp. κατ' ἰδίαν, jointly, in common, Lexap.D.21.94, Plb.4.3.5; prob. for

    κατὰ κοινοῦ Id.11.30.3

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κοινός

  • 6 δοκέω

    δοκέω impf. ἐδόκουν, 3 pl. ἐδοκοῦσαν Hs 9, 9, 5 (s. B-D-F §84, 3); fut. δόξω; 1 aor. ἔδοξα; pf. pass. 3 sg. δέδοκται 1 Esdr 8:11; ptc. δεδογμένον LXX (s. δόγμα; Hom.+).
    ① to consider as probable, think, believe, suppose, consider, trans., of subjective opinion (Hom.+; pap; rare LXX).
    ⓐ w. inf. foll., when its subj. is identical w. that of the inf. (X., An. 2, 2, 14; Diod S 17, 27, 2 τοὺς δοκοῦντας νενικηκέναι; Pr 28:24; 4 Macc 13:14; Just., D. 2, 4 δοκεῖς κατόψεσθαι): μὴ δόξητε λέγειν do not suppose that you are to say Mt 3:9. ἐδόκουν πνεῦμα θεωρεῖν they thought they saw a ghost Lk 24:37. ὸ̔ δοκεῖ ἔχειν what he thinks he has 8:18 (cp. Jos., Bell. 3, 319). ὁ δοκῶν πνεῦμα ἔχειν the one who thinks he has the Spirit Hm 11:12; cp. J 5:39; 16:2; Ac 27:13; 1 Cor 7:40; Phil 3:4; Js 1:26; 2 Cl 17:3; Dg 3:5; 8:10; Hm 10, 2, 4.
    ⓑ foll. by the inf. w. a nom. ὅσῳ δοκεῖ μᾶλλον μείζων εἶναι the greater he thinks he is (or seems to be, s. 2 below) 1 Cl 48:6. εἴ τις δοκεῖ σοφὸς εἶναι if anyone thinks that he is wise 1 Cor 3:18. εἴ τις δοκεῖ προφήτης εἶναι 14:37. εἴ τις δοκεῖ φιλόνεικος εἶναι if anyone is disposed to be contentious 11:16.—Gal 6:3.
    ⓒ foll. by acc. and inf. w. subj. not identical (X., An. 1, 7, 1; PTebt 413, 6 μὴ δόξῃς με, κυρία, ἠμεληκέναι σου τῶν ἐντολῶν; Gen 38:15; 2 Macc 7:16; 3 Macc 5:5; Demetr.: 722 Fgm. 1, 1 Jac.; Jos., Ant. 2, 340; Just. A I, 3, 1; D. 118, 2) μή τίς με δόξῃ ἄφρονα εἶναι no one is to consider me foolish 2 Cor 11:16. ἃ δοκοῦμεν ἀτιμότερα εἶναι (the bodily members) which we consider less worthy of special attention 1 Cor 12:23.
    ⓓ w. ὅτι foll. (Arrian, Alex. An. 4, 28, 2) Mt 6:7; 26:53; Mk 6:49; Lk 12:51; 13:2, 4; J 5:45; 11:13, 31; 1 Cor 4:9 v.l.; 2 Cor 12:19; Js 4:5; Hv 4, 3, 7; 5:3.
    ⓔ used parenthetically (B-D-F §465, 2; Rob. 434; cp. Anacreontea 35, 15 Preis. πόσον δοκεῖς πονοῦσιν; Aristoph., Acharn. 12; Epict. 2, 19, 7; POxy 1218, 6f ἡ μήτηρ μου Θαῆσις εἰς Ἀντινόου, δοκῶ, ἐπὶ κηδίαν ἀπῆλθεν) πόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας; how much more severely, do you think, will he be punished? Hb 10:29. τί δοκεῖτε ποιήσει; what, do you think, will he do? Hs 9, 28, 8; cp. 1 Cor 4:9. οὔ, δοκῶ I suppose not Lk 17:9 v.l.
    ⓕ elliptically (2 Macc 2:29) ᾗ οὐ δοκεῖτε ὥρᾳ ὁ υἱὸς τ. ἀνθρώπου ἔρχεται the Human One / Son of Man is coming at an hour when you do not think (he will come) Mt 24:44; cp. Lk 12:40. τί δοκεῖτε; what do you think? 1 Cl 43:6; 2 Cl 7:5. τί δοκεῖς τοὺς κεκλημένους; what do you think about those who have been called? Hs 9, 14, 5 (cp. X., An. 5, 7, 26 τούτους τί δοκεῖτε;).
    ② to appear to one’s understanding, seem, be recognized as
    ⓐ intr. (Hom. et al.; so mostly LXX)
    α. have the appearance w. dat. of pers. τίς τούτων … πλησίον δοκεῖ σοι γεγονέναι; who of these, do you think, proved to be a neighbor? Lk 10:36 (on τίνα … δοκεῖς … γεγονέναι; v.l. cp. 1c). δ. καταγγελεὺς εἶναι he seems to be a preacher Ac 17:18; cp. 1 Cor 12:22; 2 Cor 10:9; Hb 12:11; Dg 8:10 (παρὰ πᾶσι σπέρματα ἀληθείας δοκεῖ εἶναι Just., A I, 44, 10). εἴ τινι μὴ δοκοίη κἂν ταῦτα ἱκανά if that should seem to anybody to be insufficient Dg 2:10 (cp. Just., D. 42, 4). οὐδέν μοι δοκοῦσι διαφέρειν they seem to me to differ in no way 3:5 (παράδοξον λέγειν μοι δοκεῖς Just., D. 49, 6). ἔδοξα ἐμαυτῷ δεῖν πρᾶξαι=Lat. mihi videbar I was convinced that it was necessary to do Ac 26:9 (cp. Aristoph., Vesp. 177, 1265; Aeschin. 3, 53 [Schwyzer II 193]). GMary 463, 9. τὸ δοκεῖν in appearance (only) (Sextus 64; Sb 7696, 55 [250 A.D.]; Jos., Vi. 75, Ant. 14, 291 v.l. for τῷ δοκεῖν; s. Hdb. on ITr 10) ITr 10; ISm 2; 4:2. ὁ δοκῶν ἐνθάδε θάνατος what seems to be death in this world Dg 10:7 (τὰ δοκούντα καλά Just., A II, 1, 6; τῶν ἐν βαρβάροις … δοξάντων σοφῶν A I, 7, 3). As an expression serving to moderate a statement Hb 4:1.
    β. be influential, be recognized as being someth., have a reputation (cp. Sus 5; 2 Macc 1:13). οἱ δοκοῦντες (Eur., Hec. 295; Petosiris, Fgm. 6 ln. 58 οἱ δ.=the prominent dignitaries; Herodian 6, 1, 2; Jos., C. Ap. 1, 67) the influential men Gal 2:2, 6b. A fuller expr. w. the same mng., w. inf. added (X., Cyr. 7, 1, 41; Pla., Gorg. 472a, Euthd. 303c οἱ δοκοῦντες εἶναί τι; Plut. Mor. 212b δοκοῦντας εἶναί τινας; Epict., Ench. 33, 12; Herodian 4, 2, 5; Philo, Mos. 2, 241) vss. 6a, 9 (Pla., Apol. 6, 21b οἱ δοκοῦντες σοφοὶ εἶναι). WFoerster, D. δοκοῦντες in Gal 2: ZNW 36, ’38, 286–92 (against him, HGreeven, ZNW 44, ’52, 41 n. 100).—οἱ δοκοῦντες ἄρχειν those who are reputed to be rulers Mk 10:42 (cp. Plut., Arat. 1047 [43, 2] ᾧ δουλεύουσιν οἱ δοκοῦντες ἄρχειν).
    ⓑ impers. δοκεῖ μοι it seems to me (Ael. Aristid. 47 p. 427 D.: ἔμοιγε δοκεῖ; Jos., Ant. 6, 227 δοκεῖ σοι; Just., D. 5, 2 οὕτως δοκεῖ ὀρθῶς ἔχειν).
    α. I think, believe (cp. 1 above): τί σοι δοκεῖ; what do you think? Mt 17:25; 22:17. τί ὑμῖν δοκεῖ; 18:12; 21:28; 26:66; J 11:56. W. περί τινος foll. (Lucian, Dial. Deor. 6, 4) Mt 22:42; GMary 463, 6 (PRyl 3, 463). W. acc. and inf. foll. (Ael. Aristid. 46 p. 344 D.) οὐ δοκεῖ σοι τὸ μετανοῆσαι σύνεσιν εἶναι; do you not think that repentance is understanding? Hm 4, 2, 2; cp. m 8:6; 11; 10, 1, 2. τὸ δοκοῦν τινι someone’s discretion (Diod S 19, 91, 1 αὐτῷ τὸ δοκοῦν=his discretion; Just., A II, 14, 1 τὸ ὑμῖν δοκοῦν) κατὰ τὸ δ. αὐτοῖς at their discretion (Lucian, Tim. 25; cp. Thu. 1, 84, 2 παρὰ τὸ δοκοῦν ἡμῖν) Hb 12:10.
    β. it seems best to me, I decide, I resolve w. inf. foll. (X., An. 1, 10, 17; Diod S 18, 55, 2; Appian, Iber. 63 §265; SIG 1169, 77 [IV B.C.]; Jos., Ant. 6, 321) Lk 1:3 (decretal style; cp. the foll. pass.); as administrative t.t. (freq. ins, e.g. IPriene 105, 20 [9 B.C.]) Ac 15:22, 25, 28 (cp. Jos., Ant. 16, 163 ἔδοξέ μοι κ. τῷ ἐμῷ συμβουλίῳ … χρῆσθαι; Dio Chrys. 80 [30], 8 ἔδοξε τῷ θεῷ; s. Ferguson, Legal Terms 50–53 on the socio-cultural implications of these Ac pass.; Danker, Benefactor 310–13; s. also MSimon, BJRL 52, ’69/70, 437–60; CPerrot, RSR 69, ’81, 195–208); ἄλογον γάρ μοι δοκεῖ I decided that is was unreasonable 25:27. Cp. MPol 12:3. ὡς ἄν σοι δόξῃ as it may seem best to you D 13:7 (Arrian, Cyneg. 3. 4 ὥς μοι δοκεῖ).—Cp. the contrast of the two mngs.: τὰ ἀεὶ δοκοῦντα … τῷ δοκοῦντι εἶναι ἀληθῆ=‘that which seems true is true to one who thinks it’ Pla., Tht. 158e (s. L-S-J-M δ. end).—EHamp, ClPh 63, ’68, 285–87.—B. 1121. DELG. Schmidt, Syn. I 321–28 s. δόξα. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δοκέω

  • 7 ὁ

    ὁ, [full] ἡ, τό, is, when thus written,
    A demonstr. Pronoun.
    B in [dialect] Att., definite or prepositive Article.
    C in [dialect] Ep., the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nom. masc. and fem. sg. and pl., ὁ, ἡ, οἱ, αἱ, have no accent in codd. and most printed books, exc. when used as the relative ; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, αἳ ; the nom. forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by A.D.Pron.8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς ) in [dialect] Aeol. acc. to Aristarch. ap. A.D.Synt.51.26. For οἱ, αἱ some dialects (not Cypr., cf. Inscr.Cypr.135.30H., nor Cret., cf.Leg.Gort. 5.28, nor Lesbian, cf. Alc.81, Sapph.Supp.5.1 ) and Hom. have τοί, ταί (though οἱ, αἱ are also found in Hom.): other Homeric forms are gen. sg. τοῖο, gen. and dat. dual

    τοῖιν Od.18.34

    , al.: gen. pl. fem. τάων [pron. full] [ᾱ], dat. τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in Hom.— In [dialect] Dor. and all other dialects exc. [dialect] Att. and [dialect] Ion. the fem. forms preserve the old [pron. full] ᾱ instead of changing it to η, hence [dialect] Dor. etc. ἁ, τάν, τᾶς ; the gen. pl. τάων contracts in many dialects to τᾶν ; the gen. sg. is in many places τῶ, acc. pl. τώς, but Cret., etc., τόνς (Leg.Gort.7.7, al.) or τός (ib.3.50, al.) ; in Lesbian [dialect] Aeol. the acc. pl. forms are τοὶς, ταὶς, IG12(2).645 A13, B62 ; dat. pl. τοῖς, ταῖς (or τοὶς, ταὶς, v. supr.), ib.645 A8, ib.1.6 ; ταῖσι as demonstr., Sapph. 16. The [dialect] Att. Poets also used the [dialect] Ion. and [dialect] Ep. forms τοῖσι, ταῖσι ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in lyr., as A.Pers. 584, Th. 295, 298 ;

    οἱ μέν.. τοὶ δ' S.Aj. 1404

     (anap.) ; but even in a trimeter, A.Pers. 424. In [dialect] Att. the dual has usu. only one gender, τὼ θεώ (for τὰ θεά) And.1.113 sq. ; τὼ πόλεε Foed. ap. Th.5.23 ;

    τὼ ἡμέρα X.Cyr.1.2.11

     ;

    τὼ χεῖρε Id.Mem.2.3.18

     ;

    τοῖν χεροῖν Pl.Tht. 155e

     ;

    τοῖν γενεσέοιν Id.Phd. 71e

     ;

    τοῖν πολέοιν Isoc.4.75

     (τά S.Ant. 769, Ar.Eq. 424, 484,

    ταῖν Lys.19.17

    , Is.5.16, etc. have been corrected) ; in Arc. the form τοῖς functions as gen. dual fem.,

    μεσακόθεν τοῖς κράναιυν Schwyzer664.8

     (Orchom., iv B.C.):—in Elean and [dialect] Boeot. ὁ, ἡ (ἁ), τό, with the addition of -ί, = ὅδε, ἥδε, τόδε, nom.pl. masc. τυΐ the following men, Schwyzer485.14 (Thespiae, iii B.C.), al., cf. infr. VIII. 5. (With ὁ, ἁ, cf. Skt. demonstr. pron. sa, sā, Goth. sa, sō, ONorse sá, sú, Old Lat. acc. sum, sam (Enn.): —with τό [from Τόδ] cf. Skt. tat (tad), Lat. is-tud, Goth. pata: —with τοί cf. Skt. te, Lith. tĩe, OE. pá, etc.:—with τάων cf. Skt. tāsām, Lat. is-tarum:— the origin of the relative ὅς, ἥ, ὅ (q. v.) is different.)
    A ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in Hom. the commonest sense: freq. also in Hdt. (1.86,5.35,al.), and sts. in Trag. (mostly in lyr., A.Supp. 1047, etc.; in trimeters, Id.Th. 197, Ag.7, Eu. 174 ; τῶν γάρ.., τῆς γάρ.., Id.Supp. 358, S.OT 1082 ; seldom in [dialect] Att. Prose, exc. in special phrases, v. infr. VI, VII):
    I joined with a Subst., to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, Il. 11.660; τὸν Χρύσην that venerable man Chryses, I.II: and so with Appellat., Νέστωρ ὁ γέρων N.— thataged man, 7.324 ; αἰετοῦ.. τοῦ θηρητῆρος the eagle, that which is called hunter, 21.252, al. ; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, 20.181 ; οἴχετ' ἀνὴρ ὤριστος a man is gone, and he the best, 11.288, cf. 13.433, al.: sts. with words between the Pron. and Noun,

    αὐτὰρ ὁ αὖτε Πέλοψ 2.105

     ;

    τὸν Ἕκτορι μῦθον ἐνίσπες 11.186

    , cf. 703, al.:—different from this are cases like Il.1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ' ἅλα ἔλσαι Ἀχαιούς if he would help the Trojans, but drive those back to the ships— I mean the Achaeans, where Ἀχ. is only added to explain τούς, cf. 1.472, 4.20, 329, al.
    II freq. without a Subst., he, she, it,

    ὁ γὰρ ἦλθε Il.1.12

    , al.
    III placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc., Il.17.172 ; οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who.., Od.2.119, cf. Il.5.332 ;

    θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν Od.21.43

    , cf. 1.116, 10.74 :—for the [dialect] Att. usage v. infr.
    IV before a Possessive Pron. its demonstr. force is sts. very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, Il.6.407, cf. 11.608 ; but in 15.58, 16.40, and elsewh. it is merely the Art.
    V for cases in which the Homeric usage approaches most nearly to the Attic, v. infr. B. init.
    VI ὁ μέν.., ὁ δέ.. without a Subst., in all cases, genders, and numbers, Hom., etc.: sts. in Opposition, where ὁ μέν prop. refers to the former, ὁ δέ to the latter ; more rarely ὁ μέν the latter,

    ὁ δέ

     the former,

    Pl.Prt. 359e

    , Isoc.2.32,34: sts. in Partition, the one.., the other.., etc.—The Noun with it is regularly in gen. pl., being divided by the ὁ μέν.., ὁ δέ.., into parts,

    ἠΐθεοι καὶ παρθένοι.., τῶν δ' αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο Il.18.595

     ;

    τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται Pl.R. 338d

    , etc.: but freq. the Noun is in the same case, by a kind of apposition,

    ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.5.28

    , cf. Od.12.73, etc.: so in Trag. and [dialect] Att., S.Ant. 22, etc. ;

    πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ Pl.Phdr. 255c

     ; if the Noun be collective, it is in the gen. sg.,

    ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος D.42.6

     : sts. a Noun is added in apposition with ὁ μέν or

    ὁ δέ, ὁ μὲν οὔτασ' Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. Il.16.317

    -19, cf. 116 ;

    τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. D.18.102

    , cf. Pl.Grg. 501a, etc.
    2 when a neg. accompanies ὁ δέ, it follows δέ, e.g.

    τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ S.OC24

     ;

    τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ' οὔ, ἀλλὰ πάσης Pl.R. 475b

     ;

    οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ' οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ' οὔ Id.Cri. 47a

    , etc.
    3 ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite,

    ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος X.Cyr.3.1.41

     ;

    νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς Pl.R. 339c

    , cf. Phlb. 13c.
    4 on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., v. infr. VIII.4.
    5 ὁ μέν is freq. used without a corresponding

    ὁ δέ, οἱ μὲν ἄρ' ἐσκίδναντο.., Μυρμιδόνας δ' οὐκ εἴα ἀποσκίδνασθαι Il.23.3

    , cf. 24.722, Th.8.12, etc.: also folld. by

    ἀλλά, ἡ μὲν γάρ μ' ἐκέλευε.., ἀλλ' ἐγὼ οὐκ ἔθελον Od.7.304

     ; by ἄλλος δέ, Il.6.147, etc. ;

    τὸν μὲν.., ἕτερον δέ Ar.Av. 843

    , etc. ;

    ὁ μέν.., ὃς δέ.. Thgn.205

     (v.l. οὐδέ): less freq. ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ' ὄπισθε διώκων (for ὁ μὲν φεύγων) Il.22.157 ;

    σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45

    , cf.

    μέν D.

     III ;

    γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής Pl.R. 369d

    , cf. Tht. 181d.
    6 ὁ δέ following μέν sts. refers to the subject of the preceding clause,

    τοῦ μὲν ἅμαρθ', ὁ δὲ Λεῦκον.. βεβλήκει Il. 4.491

     ;

    τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι Hdt.6.3

    , cf. 1.66,6.9, 133,7.6 : rare in [dialect] Att. Prose,

    ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν Th.1.87

     ;

    ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ' οὐ κατεῖχον X.An.4.2.6

     : this is different from ὁ δέ in apodosi, v. infr. 7 ; also from passages in which both clauses have a common verb, v. ὅ γε 11.
    7 ὁ δέ is freq. used simply in continuing a narrative, Il.1.43, etc.; also used by Hom. in apodosi after a relat., v. ὅδε 111.3.
    VII the following usages prevailed in [dialect] Att. Prose,
    1 in dialogue, after καί, it was usual to say in nom. sg. masc. καὶ ὅς ; in the other cases the usual forms of the Art. were used (v.

    ὅς A.

     II.I and cf. Skt. sas, alternat. form of sa) ; so, in acc.,

    καὶ τὸν εἰπεῖν Pl.Smp. 174a

    , cf. X.Cyr.1.3.9, etc.; also in Hdt.,

    καὶ τὴν φράσαι 6.61

    , al.
    2 ὁ καὶ ὁ such and such,

    τῇ καὶ τῇ ἀτιμίᾳ Pl.Lg. 721b

     : but mostly in acc.,

    καί μοι κάλει τὸν καὶ τόν Lys.1.23

    , cf. Pl.Lg. 784d ;

    τὰ καὶ τὰ πεπονθώς D.21.141

    , cf. 9.68 ;

    τὸ καὶ τό Id.18.243

     ; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, Arist.Rh. 1401a4, cf. 1413a22 ; but τὰ καὶ τά now one thing, now another, of good and bad,

    τὸν δ' ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν Thgn.398

    , cf. Pi.P.5.55,7.20, al.;

    τῶν τε καὶ τῶν καιρόν Id.O. 2.53

     ; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, Hp.Acut.46 ; cf. A. VI.8.
    VIII abs. usages of single cases,
    1 fem. dat. τῇ, of Place, there, on that spot, here, this way, that way, Il.5.752, 858, al.: folld. by ᾗ, 13.52, etc.: also in Prose,

    τὸ μὲν τῇ, τὸ δὲ τῇ X.Ath.2.12

    .
    b with a notion of motion towards, that way, in that direction, Il.10.531,11.149, 12.124 ;

    τῇ ἴμεν ᾗ.. 15.46

     ;

    δελφῖνες τῇ καὶ τῇ ἐθύνεον ἰχθυάοντες Hes.Sc. 210

     :—only poet.
    c of Manner,

    τῇ περ τελευτήσεσθαι ἔμελλεν

     in this way, thus,

    Od.8.510

    .
    d repeated, τῇ μέν.., τῇ δέ.., in one way.., in another.., or partly.., partly.., E.Or. 356, Pl.Smp. 211a, etc.: without

    μέν, τῇ μᾶλλον, τῇ δ' ἧσσον Parm.8.48

    .
    e relat., where, by which way, only [dialect] Ep., as Il.12.118, Od.4.229.
    2 neut. dat. τῷ, therefore, on this account, freq. in Hom., Il.1.418, 2.254, al. (v. infr.): also in Trag., A.Pr. 239, S.OT 510 (lyr.) ; in Prose,

    τῷ τοι.. Pl.Tht. 179d

    , Sph. 230b.
    b thus, so, Il.2.373, 13.57, etc.: it may also, esp. when εἰ precedes, be translated, then, if this be so, on this condition, Od.1.239,3.224, 258,al., Theoc.29.11.—In Hom. the true form is prob. τῶ, as in cod. A, or τώ, cf. A.D.Adv.199.2.
    3 neut. acc. τό, wherefore, Il.3.176, Od.8.332, al., S.Ph. 142(lyr.) ; also τὸ δέ abs., but the fact is.., Pl.Ap. 23a, Men. 97c, Phd. 109d, Tht. 157b, R. 340d, Lg. 967a ; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (cf. supr. VI. 6),

    τὸ δ' ἐπὶ κακουργίᾳ.. ἐπετήδευσαν Th.1.37

     ;

    τὸ δὲ.. ἡμῖν μᾶλλον περιέσται Id.2.89

     ; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, Nic.Dam.58J.
    4 τὸ μέν.., τὸ δέ.., partly.., partly.., or on the one hand.., on the other.., Th.7.36, etc., cf.Od.2.46 ; more freq. τὰ μέν.., τὰ δέ.., Hdt.1.173, S.Tr. 534, etc.; also

    τὰ μέν τι.., τὰ δέ τι.. X.An.4.1.14

     ;

    τὸ μέν τι.., τὸ δέ τι.. Luc.Macr.14

     ;

    τὰ μέν.., τὸ δὲ πλέον.. Th.1.90

     : sts. without τὸ μέν.. in the first clause,

    τὸ δέ τι Id.1.107

    ,7.48 : rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ several times.. and finally, Hdt.3.85.
    5 of Time, sts. that time, sts. this (present) time, συνμαχία κ' ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) SIG9.3 (Olympia, vi B.C.): so with Preps., ἐκ τοῦ, [dialect] Ep. τοῖο, from that time, Il.1.493,15.601.
    b πρὸ τοῦ, sts. written προτοῦ, before this, aforetime, Hdt.1.103, 122,5.55, A.Ag. 1204, Ar.Nu.5, etc.;

    ἐν τῷ πρὸ τοῦ χρόνῳ Th.1.32

    , cf. A.Eu. 462 ;

    τὸ πρὸ τοῦ D.S.20.59

    .
    6 ἐν τοῖς is freq. used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, Hdt.7.137 ; ἐν τοῖς πρῶτοι the very first, Th.1.6, etc.; ἐν τοῖσι πρῶτος ( πρώτοις codd.) Pherecr.145.4 ; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, Aristid. Or.43(1).16, cf. 37(2).2: when used with fem. Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες the greatest number of ships, Th.3.17; ἐν τοῖς πρώτη ἐγένετο (sc. ἡ στάσις) ib.82 : also with Advbs.,

    ἐν τοῖς μάλιστα Id.8.90

    , Pl.Cri. 52a, Plu.2.74e, 421d, 723e, Brut.6, 11,al., Paus.1.16.3, etc.;

    ἐν τοῖς χαλεπώτατα Th.7.71

     ;

    τὴν Αἴγυπτον ἐν τοῖς μάλιστα μελάγγειον οὖσαν Plu.2.364c

     : in late Prose, also with Positives,

    ἐν τοῖς παράδοξον Aristid.Or.48(24).47

     codd.; with

    πάνυ, ἐν τοῖς πάνυ D.H.1.19

    , cf. 66 ( ἐν ταῖς πάνυ f.l. 4.14,15).
    B ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signf. in the earliest Gr., becoming commoner later. In Hom. the demonstr. force can generally be traced, v. supr. A. I, but the definite Art. must be recognized in places like Il.1.167,7.412, 9.309, 12.289, Od.19.372 : also when joined to an Adj. to make it a Subst.,

    αἰὲν ἀποκτείνων τὸν ὀπίστατον

     the hindmost man,

    Il.11.178

     ;

    τὸν ἄριστον 17.80

     ;

    τὸν δύστηνον 22.59

     ;

    τὸν προὔχοντα 23.325

     ; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., ib. 265sq. ; also in

    τῶν ἄλλων 2.674

    , al.: with Advs.,

    τὸ πρίν 24.543

    , al.;

    τὸ πάρος περ 17.720

     ;

    τὸ πρόσθεν 23.583

     ; also τὸ τρίτον ib. 733 ;

    τὰ πρῶτα 1.6

    ,al.; τὸ μὲν ἄλλο for the rest, 23.454 ;

    ἀνδρῶν τῶν τότε 9.559

    .—The true Art., however, is first fully established in fifth-cent. [dialect] Att., whilst the demonstr. usage disappears, exc. in a few cases, V. A. VI-VIII.—Chief usages, esp. in [dialect] Att.
    I not only with common Appellats., Adjs., and Parts., to specify them as present to sense or mind, but also freq. where we use the Possessive Pron.,

    τὸ κέαρ ηὐφράνθην Ar.Ach.5

     ; τὴν κεφαλὴν κατεάγην my head was broken, And.1.61, etc. ; τοὺς φίλους ποιούμεθα we make our friends, S.Ant. 190 ; τὰς πόλεις ἔκτιζον they began founding their cities, Th.1.12;

    οὐχ ὑπὲρ τὴν οὐσίαν ποιούμενοι τοὺς παῖδας Pl.R. 372b

    .
    b omitted with pr.nn.and freq. with Appellats. which require no specification, as θεός, βασιλεύς, v. θεός 1.1, βασιλεύς III ; ἐμ πόλει in the Acropolis, IG12.4.1, al.: but added to pr. nn., when attention is to be called to the previous mention of the person, as Th. (3.70 ) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.; cf. Θράσυλος in Id.8.104, with ὁ Θ. ib. 105 ; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, E.Fr. 480 ; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with pr. nn., save to give pecul. emphasis, like Lat. ille, ὁ Λάϊος, ὁ Φοῖβος, S.OT 729, El.35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a pr. n. is different, v. A.I).
    c Aristotle says Σωκράτης meaning the historical Socrates, as in SE183b7, PA642a28, al., but ὁ Σωκράτης when he means the Platonic Socrates, as Pol.1261a6, al.: so with other pr.nn., EN1145a21, 1146a21, al.
    d for Σαῦλος ὁ καὶ Παῦλος, etc., v. καί B.2.
    2 in a generic sense, where the individual is treated as a type,

    οἷς ὁ γέρων μετέῃσιν.. λεύσσει Il.3.109

    ;

    πονηρὸν ὁ συκοφάντης D.18.242

    , etc.
    b freq. with abstract Nouns,

    ἥ τε ἐλπὶς καὶ ὁ ἔρως Th.3.45

    , etc.
    3 of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, v. γεωγράφος, κωμικός, ποιητής, τεχνικός.
    4 with infs., which thereby become Substs., τὸ εἴργειν prevention, Pl.Grg. 505b ; τὸ φρονεῖν good sense, S.Ant. 1348(anap.), etc.: when the subject is expressed it is put between the Art.and the inf., τὸ θεοὺς εἶναι the existence of gods, Pl.Phd. 62b ; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, Hdt.1.86.
    5 in neut. before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man ; τὸ λέγω the word λέγω ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', E.Hipp. 265(lyr.); τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, Pl.Men. 72e : and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν the opinion about the question 'who ought to rule', Id.R. 431e ; τὸ ἐὰν μένητε παρ' ἐμοί, ἀποδώσω the phrase 'I will give back, if.. ', X.Cyr. 5.1.21, cf. Pl.R. 327c, etc.;

    τοὺς τοῦ τί πρακτέον λογισμούς D.23.148

     ; τὸ ὀλίγοι the term few, Arist.Pol. 1283b11.
    6 before relat. clauses, when the Art. serves to combine the whole relat. clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, Pl.Cra. 435a ; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) Id.Criti. 115b ;

    τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν Id.R. 469b

     ;

    ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται Id.Prt. 320d

    , cf. Hyp.Lyc.2 ;

    ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις Arist.Metaph. 987a8

     ;

    τὸν ὃς ἔφη Lys.23.8

     : hence the relat., by attraction, freq. follows the case of the Art., τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, X.HG2.3.25, etc.
    7 before Prons.,
    a before the pers. Prons., giving them greater emphasis, but only in acc.,

    τὸν ἐμέ Pl.Tht. 166a

    ,Phlb. 20b ; τὸν.. σὲ καὶ ἐμέ ib. 59b ;

    τὸν αὑτόν Id.Phdr. 258a

     ; on ὁ αὐτός, v. αὐτός 111.
    b before the interrog. Pron. (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, A.Pr. 251, Ar. Pax 696 ; also τὰ τί; because οἷα went before, ib. 693. Of τίς only the neut. is thus used (v.supr.): ποῖος is thus used not only in neut. pl., τὰ ποῖα; E.Ph. 707 ; but also in the other genders, ὁ ποῖος; ib. 1704 ; τῆς ποίας μερίδος; D.18.64 ; τοῖς ποίοις.. ; Arist.Ph. 227b1.
    c with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the Art. either makes the Pron. into a Subst.,

    ὁ τοιοῦτος

     that sort of person,

    X.Mem.4.2.21

    , etc.; or subjoins it to a Subst. which already has an Art.,

    τὴν ἀπολογίαν τὴν τοιαύτην D.41.13

    .
    8 before ἅπας, Pi.N.1.69, Hdt.3.64, 7.153 (s.v.l.), S.OC 1224 (lyr.), D.18.231, etc.; also τὸν ἕνα, τὸν ἕνα τοῦτον, Arist.Pol. 1287b8, 1288a19 : on its usage with ἕκαστος, v. sub voc.; and on οἱ ἄλλοι, οἱ πολλοί, etc., v. ἄλλος 11.6,

    πολύς 11.3

    , etc.
    9 the Art. with the [comp] Comp. is rare, if ἤ follows, S.Ant. 313, OC 796.
    II elliptic expressions:
    1 before the gen. of a pr.<*>., to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (sc. υἱός) Th.4.104 ; Ἑλένη ἡ τοῦ Διός (sc. θυγάτηρ) E.Hel. 470 : also to denote other relationships, e.g. brother, Lys.32.24, Alciphr.2.2.10 ; ἡ Σμικυθίωνος Μελιστίχη M. the wife of S., Ar.Ec.46 ; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, X.An.1.2.15 ; ὁ τοῦ Ἀντιγένεος the slave of A., Hp.Hum.20.
    2 generally, before a gen. it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, Th.4.23,6.60 ; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, Id.4.83, cf. 6.89, etc.; τὸ τῆς τύχης,=ἡ τύχη, Id.4.18 ; τὰ τῆς τύχης accidents, chance events, ib.55 ; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, E.Supp.78(lyr.); τὰ τῶν θεῶν that which is destined by the gods, S.Tr. 498(lyr.): hence with neut. of Possessive Pron., τὸ ἐμόν, τὸ σόν, what regards me or thee, my or thy business or interests, S.Aj. 124, El. 251, etc.: and with gen. of 3 pers.,

    τὸ τῆσδε E.Hipp.48

    . But τό τινος is freq. also, a man's word or saying, as

    τὸ τοῦ Σόλωνος Hdt.1.86

     ; τὸ τοῦ Ὁμήρου as Homer says, Pl.Tht. 183e ; also τά τινος so-and-so's house, Ar.V. 1432, D.54.7, Theoc.2.76, Herod.5.52, Ev.Luc.2.49.
    3 very freq. with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, Th.4.13 ; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, v. ἀμφί c.1.3, περί c.1.2 ; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, Th.1.59, al.; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, Id.7.70 ; τὰ ἀπ' Ἀλκιβιάδου the proposals of Alcibiades, Id.8.48 ; τὰ ἀπὸ τῆς τύχης the incidents of fortune, Id.2.87, etc.
    4 on μὰ τόν, μὰ τήν, etc., v. μά IV.
    5 in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (sc. ὁδόν) Pl.Ly. 203a ; ἡ ἐπὶ θανάτῳ (sc. στολή, δέσις), v. θάνατος; κατὰ τὴν ἐμήν (sc. γνώμην), v. ἐμός 11.4 ; ἡ αὔριον (sc. ἡμέρα), v. αὔριον; ἡ Λυδιστί (sc. ἁρμονία) Arist.Pol. 1342b32, etc.: freq. with Advs., which thus take an adj. sense, as ὁ, ἡ, τὸ νῦν;

    ὁ οἴκαδε πλοῦς Th.1.52

     ; οἱ τότε, οἱ ἔπειτα (sc. ἄνθρωποι), ib.9,10, etc. ; but τό stands abs. with Advs. of time and place, when one cannot (as in the preceding instances) supply a Subst., as

    κἀκεῖσε καὶ τὸ δεῦρο E.Ph. 266

    , cf.[315] (lyr.);

    ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν Id.Or. 1412

    (lyr.): rarely abs. in gen., ἰέναι τοῦ πρόσω to go forward, X.An.1.3.1 ;

    τοῦ προσωτάτω δραμεῖν S.Aj. 731

    .
    C as RELATIVE PRONOUN in many dialects ; both in nom. sg. masc. ὅ, as

    κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες Od.2.262

    , cf. 1.300, al. ;

    Ἔρως, ὃ κατ' ὀμμάτων στάζεις πόθον E.Hipp. 526

    (lyr.);

    Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται Theoc.15.86

     ; ὃ ἐξορύξη he who banishes him, Schwyzer679.12,25 ([place name] Cyprus) ; and in the forms beginning with τ, esp. in Hom. (Od.4.160, al.), Hdt.1.7, al.: also in [dialect] Ion. Poets,

    ἐν τῷ κάθημαι Archil.87.3

    , cf. Semon.7.3, Anacr.86 (prob.), Herod.2.64, al.: freq. in Trag.,

    τῆς S.OC 1258

    , Tr. 381, 728, E.Alc. 883 (anap.);

    τῷ S.Ph.14

     ;

    τήν Id.OC 747

    , Tr.47, El. 1144 ; τό Id.OT 1427 ; τῶν ib. 1379, Ant. 1086.—Never in Com. or [dialect] Att. Prose:—[dialect] Ep. gen. sg.

    τεῦ Il.18.192

    (s.v.l.).
    D CRASIS OF ARTICLE:
    a [dialect] Att. ὁ, ἡ, τό, with [pron. full] ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιον; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθά; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντος; but ἅτερος, θάτερον ([pron. full] ¯ ?ὁX?ὁX), [dialect] Ion. οὕτερος, τοὔτερον (v. ἕτερος), [dialect] Att. fem. ἡτέρα, dat. θητέρᾳ (v. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (freq. written ἁτός, etc. in Inscrr. and Pap.); so τὰ αὐτά=ταὐτά, αἱ αὐταί= αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ.
    b other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g., [dialect] Dor. ὡξ from

    ὁ ἐξ Theoc.1.65

    , ὥλαφος from ὁ ἔλαφος ib. 135 ; [dialect] Ion. ᾡσυμνήτης from ὁ αἰς- SIG57.45 (Milet., v B.C.) ; ὡυτή from

    ἡ αὐτή Heraclit.60

    , etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁ

  • 8 τε

    τε A
    1 connective,
    a joining words and phrases.

    ἐς ἔρανον φίλαν τε Σίπυλον O. 1.38

    νέκταρ ἀμβροσίαν τε O. 1.62

    βίαν παρθένον τε O. 1.88

    ταχυτὰς ποδῶν ἀκμαί τ' ἰσχύος O. 1.96

    ἔρεισμ' Ἀκράγαντος εὐωνύμων τε πατέρων ἄωτον O. 2.7

    Πυθῶνι Ἰσθμοῖ τε O. 2.50

    Κύκνον Ἀοῦς τε παῖδ' Αἰθίοπα O. 2.83

    ἄνδρα μᾶλλον εὐεργέταν πραπίσιν ἀφθονέστερόν τε χέρα O. 2.94

    τὸ λαλαγῆσαι θέλων κρυφόν τε θέμεν ( τιθέμεν coni. Hermann) O. 2.97 ὑπὸ βουθυσίαις ἀέθ-

    λων τε πεμπαμέροις ἁμίλλαις O. 5.6

    πόνος δαπάνα τε O. 5.15

    ζώναν καταθηκαμένα κάλπιδά τ O. 6.40

    ἀγῶνας ἔχει μοῖράν τ' ἀέθλων O. 6.79

    λύραι μολπαί τε O. 6.97

    τῶνδε κείνων τε O. 6.102

    Ὀλυμπίᾳ Πυθοῖ τε νικώντεσσιν O. 7.10

    παῖδ' Ἀφροδίτας Ἀελίοιό τε νύμφαν O. 7.14

    πελώριον ἄνδρα πατέρα τε O. 7.17

    ζωοῖσιν ἑρπόντεσσί θ' ὁμοῖα O. 7.52

    τεθμὸν Ὀλυμπιονίκαν ἄνδρα τε O. 7.89

    παῖς ὁ Λατοῦς εὐρυμέδων τε Ποσειδάν O. 8.31

    Θέμις θυγάτηρ τε O. 9.15

    πόλεμον μάχαν τε πᾶσαν O. 9.40

    Πύρρα Δευκαλίων τε O. 9.43

    πόλιν δ' ὤπασεν λαόν τε διαιτᾶν O. 9.66

    υἱὸν δ' Ἄκτορος Αἰγίνας τε Μενοίτιον O. 9.70

    προξενίᾳ δ' ἀρετᾷ τ O. 9.83

    ὡραῖος ἐὼν καὶ καλὸς κάλλιστά τε ῥέξαις O. 9.94

    Ἰολάου τύμβος ἐνναλίᾳ τ' Ἐλευσὶς O. 9.98

    ὑπὸ στερεῷ πυρὶ πλαγαῖς τε σιδάρου O. 10.37

    σὺν Ὀλυμπιάδι πρώτᾳ νικαφορίαισί τε O. 10.59

    ἐκ Πυθῶνος Ἰσθμοῖ τ O. 12.18

    Εὐνομία κασιγνήτα τε O. 13.6

    σταδίου τιμὰν διαύλου θ O. 13.37

    Μοίσαις Ὀλιγαιθίδαισίν τ O. 13.97

    Δὶ Ἐνυαλίῳ τ O. 13.106

    στεφάνοισι ἵπποις τε P. 1.37

    ταῦτα νόῳ τιθέμεν εὔανδρόν τε χώραν P. 1.40

    ἁγητὴρ ἀνήρ, υἱῷ τ' ἐπιτελλόμενος (cf. A. 4. a infra) P. 1.70

    ἀνδρῶν ἵππων τε P. 2.2

    παρθένος ὅ τ' ἐναγώνιος Ἑρμᾶς P. 2.10

    ξεινίαν κοίταν ἄθεμίν τε δόλον P. 3.32

    Λατοίδαισιν Πυθῶνί τ P. 4.3

    Ἀπόλλων ἅ τε Πυθὼ P. 4.66

    νύκτεσσιν ἔν θ' ἁμέραις P. 4.130

    “ ἐκ πόντου σαώθη ἔκ τε ματρυιᾶς ἀθέων βελέων” P. 4.162

    Ζήταν Κάλαίν τ P. 4.182

    δήσαις ἐμβάλλων τ P. 4.235

    πάχει μάκει τε P. 4.245

    ἀπὸ γᾶς ἀπό τε κτεάνων P. 4.290

    Ἡρακλέος ἐκγόνους Αἰγιμιοῦ τε P. 5.72

    [θ (codd.: om. byz.) P. 5.100] σφὸν ὄλβον υἱῷ τε κοινὰν χάριν ἔνδικόν τ' Ἀρκεσίλᾳ (bis) P. 5.102

    νόον φέρβεται γλῶσσάν τε P. 5.111

    ἐπ' ἔργοισιν ἀμφί τε βουλαῖς P. 5.119

    πατρὶ τεῷ, Θρασύβουλε, κοινάν τε γενεᾷ νίκαν P. 6.15

    στεροπᾶν κεραυνῶν τε P. 6.24

    [τίνα πάτραν, τίνα τ' οἶκον (τ del. Boeckh) P. 7.6

    κεραυνῷ τόξοισί τ' Ἀπόλλωνος P. 8.18

    ποίᾳ Παρνασσίδι Δωριεῖ τε κώμῳ P. 8.20

    “ κύμασιν ῥιπαῖς τ' ἀνέμων” P. 9.48

    καλλίσταν πόλιν ἀμφέπει κλεινάν τ' ἀέθλοις P. 9.70

    παντὶ θυμῷ σύν τε δίκᾳ P. 9.96

    τέλος ἀρχά τε P. 10.10

    θαλίαις εὐφαμίαις τε P. 10.35

    ἐν καὶ παλαιτέροις νέαισίν τε παρθένοισι μέλημα P. 10.59

    ἑπταπύλοισι Θήβαις χάριν ἀγῶνί τε Κίρρας P. 11.12

    τὸ δὲ νέαις ἀλόχοις ἔχθιστον ἀμπλάκιον καλύψαι τ' ἀμάχανον P. 11.26

    ἄκρον ἑλὼν ἡσυχᾷ τε νεμόμενος P. 11.55

    ἀθανάτων ἀνδρῶν τε P. 12.4

    δέξαι στεφάνωμα τόδ' ἐκ Πυθῶνος εὐδόξῳ Μίδᾳ αὐτόν τέ νιν P. 12.6

    Σερίφῳ λαοῖσί τε P. 12.12

    ἅρμα Νεμέᾳ τ N. 1.7

    θάμβει δυσφόρῳ τερπνῷ τε N. 1.56

    στεφάνων ἀρετᾶν τε N. 3.8

    ἐὼν καλὸς ἔρδων τ' ἐοικότα N. 3.19

    Αἰακῷ γένει τε N. 3.28

    κυνῶν δολίων θ' ἑρκέων N. 3.51

    τετραορίας ἥροάς τ N. 4.29

    τεθμὸς ὧραί τ N. 4.34

    οὐρανοῦ βασιλῆες πόντου τ N. 4.67

    ἐπὶ πάσας ὁλκάδος ἔν τ' ἀκάτῳ N. 5.2

    Αἰακίδας ἐγέραιρεν ματρόπολίν τε N. 5.8

    Θέτιν Πηλέα θ N. 5.26

    ἁ Νεμέα μὲν ἄραρεν μείς τ' ἐπιχώριος N. 5.44

    ἀφνεὸς πενιχρός τε N. 7.19

    ἐπεὶ ψεύδεσί οἱ ποτανᾷ τε μαχανᾷ σεμνὸν ἔπεστί τι (supp. Hermann: τε om. codd.) N. 7.22

    τεῶν Διός τ' ἐκγόνων N. 7.50

    ξεῖνον ἀδελφεόν τ N. 7.86

    ἥβᾳ λιπαρῷ τε γήραι N. 7.99

    τρὶς τετράκι τ N. 7.104

    Διὸς Αἰγίνας τε N. 8.6

    πάτρᾳ Χαριάδαις τ (Sandys: τε codd.) N. 8.46

    τὰν Ἀδράστου τάν τε Καδμείων ἔριν N. 8.51

    πατρίων οἴκων ἀπό τ' Ἄργεος N. 9.14

    ὅπλοισιν ἱππείοις τε σὺν ἔντεσιν N. 9.22

    σὺν νεότατι γένωνται σύν τε δίκᾳ N. 9.44

    Δαναοῦ πόλιν ἀγλαοθρόνων τε πεντήκοντα κορᾶν N. 10.1

    Ζεὺς ἐπ' Ἀλκμήναν Δανάαν τε μολὼν N. 10.11

    πατρὶ δ' Ἀδράστοιο Λυγκεῖ τε N. 10.12

    ποτὶ βουθυσίαν Ἥρας ἀέθλων τε κρίσιν N. 10.23

    Θρασύκλου Ἀντία τε N. 10.40

    ποδῶν χειρῶν τε (Er. Schmid: ποδῶν τε χειρῶν (τε) codd.) N. 10.48

    θεὸς ἔμμεναι οἰκεῖν τ' οὐρανῷ N. 10.58

    Ἀρισταγόραν πάτραν τ N. 11.20

    κωμάσαις ἀνδησάμενός τε N. 11.28

    αἶσαν Ἐρχομενοῖό τε πατρῴαν ἄρουραν I. 1.35

    καὶ τόθι κλειναῖς τ' Ἐρεχθειδᾶν χαρίτεσσιν ἀραρὼς (τ supp. Bergk, om. codd.: καὶ τόθι. κλειναῖς δ coni. Heyne) I. 2.19

    φθιμένων ζωῶν τε φωτῶν I. 4.10

    κἀν γουνοῖς Ἀθανᾶν ἔν τ' Ἀδραστείοις ἀέθλοις I. 4.26

    ἁλὸς ἐξευρὼν θέναρ, ναυτιλίαισί τε πορθμὸν ἡμερώσαις (? c. τε v. 55) I. 4.57 διπλόαν νίκαν ἀνεφάνατο παίδων τε τρίταν (τε supp. Hermann, om. codd.) I. 4.71

    Κάστορος δ' αἰχμὰ Πολυδεύκεός τ I. 5.33

    Αἰακοῦ παιδῶν τε I. 5.35

    Ἰσθμοῦ δεσπότᾳ Νηρείδεσσί τε πεντήκοντα I. 6.6

    Ἀίδαν γῆράς τε I. 6.15

    Κλωθὼ κασιγνήτας τε I. 6.17

    αἰνέων δὲ καὶ Ἕκτορα Ἀμφιάρηόν τε I. 7.33

    Κλεάνδρῳ τις ἁλικίᾳ τε I. 8.1

    υἱέες υἱέων τ' ἀρηίφιλοι παῖδες I. 8.25

    Ζεὺς ἀγλαός τ' ἔρισαν Ποσειδὰν I. 8.27

    Αἴγιναν σφετέραν τε ῥίζαν I. 8.56

    οἷοι δ' ἀρετὰν δελφῖνες ἐν πόντῳ, ταμίαι τε σοφοὶ Μοισᾶν ἀγωνίων τ ἀέθλων (bis) I. 9.7—8. Ἀγαμήδει Τρεφωνίῳ θ fr. 2. 2.

    Ἐνιαυτὸς ὧραί τε Pae. 1.6

    Θρονίας Ἄβδηρε χαλκοθώραξ [Πος]ειδᾶνός τε παῖ Pae. 2.2

    Ἀπόλλωνα πάρ τ' Ἀφρο[δίταν Pae. 2.5

    πόλεμον Διὸς Ἐννοσίδαν τε Pae. 4.41

    κεραυνῷ τριόδοντί τε Pae. 4.43

    πλούτου πειρῶν μακάρων τ ἐπιχώριον τεθμὸν ἀπωσάμενος Pae. 4.46

    ἔταις τεοῖσιν ἐμαῖς τε τιμαῖς Pae. 6.11

    σὺν πατρὶ Μναμοσύνᾳ τε Pae. 6.56

    τεκέων ἀλόχων τε Pae. 8.78

    καλάμῳ μήδεσί τε φρενὸς Pae. 9.37

    κρόταλ αἰθομένα τε δαὶς Δ. 2. 1. στεφάνων τᾶν τ ἐαριδρόπων ἀοιδᾶν fr. 75. 6. πάνδοξον Αἰολάδα σταθμὸν υἱοῦ τε Παγώνδα Παρθ. 2. 1. Ἀγασικλέει ἐσλοῖς τε γονεῦσιν Παρθ. 2.. ἔν τε Πίσᾳ Παρθ. 2.. πέλλαι πίθοι λτ;τε> (supp. Schwartz: τε om. codd. Plutarchi) *fr. 104b. 5.* ἵπποις γυμνασίοισι λτ;τε> (supp. Boeckh, om. codd. Plutarchi) Θρ... τερπνῶν χαλεπῶν τε fr. 131b. 4. σθένει κραιπνοὶ σοφίᾳ τε μέγιστοι ἄνδρες fr. 133. 4. ἄνακτι πατρί τε fr. 140a. 64 (38). πόντον ὠκείας τ' ῥιπάς fr. 140c. 2. μένω[ν Ἀμ]φιτρύωνί τε σᾶμα χέω[ν (τε in lacuna add. Snell) fr. 169. 48. ἀγλαὰ χθὼν πόντου τε ῥιπαὶ fr. 220. 3. θεὸν ἄνδρα τε fr. 224. κάπρων λεόντων τε fr. 238. where τε joins words in apposition,

    ὁ Βάττου δ' ἕπεται παλαιὸς ὄλβος πύργος ἄστεος ὄμμα τε φαεννότατον P. 5.56

    πρόσθα μὲν ἶς Ἀχελωίου τὸν ἀοιδότατον Εὐρωπία κράνα Μέλανός τε ῥοαὶ τρέφον κάλαμον ( τε ποταμου ροαι Π: ποταμοῦ del. Wil.) fr. 70. 2.

    διδύμας χάριτας εἰ κατέβαν ὑγίειαν ἄγων κῶμόν τ P. 3.73

    where the coordination is irregular, cf. A. 4 infra,

    Οὐλυμπιονίκαν δέξαι Χαρίτων θ' ἕκατι τόνδε κῶμον O. 4.9

    Ἰσθμοῖ τά τ' ἐν Νεμέᾳ O. 13.98

    ὁ Φοίνιξ ὁ Τυρσανῶν τ' ἀλαλατὸς P. 1.72

    ξεστὸν ὅταν δίφρον ἔν θ' ἅρματα πεισιχάλινα καταζευγνύῃ σθένος ἵππιον P. 2.11

    παρθενίοις ὑπό τ' ἀπλάτοις ὀφίων κεφαλαῖς P. 12.9

    παρθενηίοις παίδων τ' ἐφίζοισα γλεφάροις N. 8.2

    Πυθῶθεν Ὀλυμπιάδων τ' ἐξαιρέτοις Ἀλφεοῦ ἔρνεσι φράξαι χεῖρα I. 1.65

    ἔπειμι γῆρας ἔς τε τὸν μόρσιμον αἰῶνα I. 7.41

    καλῶν μὲν ὦν μοῖράν τε τερπνῶν fr. 42. 3. θεόν, τὸν Βρόμιον, τὸν Ἐριβόαν τε βροτοὶ καλέομεν (τε om. codd. nonnulli) fr. 75. 10.
    b joining clauses χρυσέαισί τ' ἄν ἵπποις (Er. Schmid: κἀν, ἀν codd.) O. 1.41

    ὃς Ἕκτορα σφᾶλε Κύκνον τε θανάτῳ πόρεν O. 2.82

    κολλᾷ τε O. 5.13

    αἰτήσων πόλιν δαιδάλλειν, σέ τ, Ὀλυμπιόνικε, φέρειν γῆρας O. 5.21

    ὃς ἄνασσε Φαισάνᾳ λάχε τ' Ἀλφεὸν οἰκεῖν O. 6.34

    ( Ἑρμᾶν)

    ὃς ἔχει Ἀρκαδίαν τ' εὐάνορα τιμᾷ O. 6.80

    ὅσσα δὲ μὴ πεφίληκε Ζεύς, ἀτύζονται ὅς τ' ἐν αἰνᾷ Ταρτάρῳ κεῖται P. 1.15

    ὃς Πριάμοιο πόλιν πέρσεν τελεύτασέν τε πόνους Δαναοῖς P. 1.54

    ἤθελον Χίρωνά κε ζώειν βάσσαισί τ' ἄρχειν P. 3.4

    “ κέλεται γὰρ ἑὰν ψυχὰν κομίξαι δέρμα τε ἄγειν” P. 4.161, cf. P. 4.294 ὅτι μοι ὑπάν-

    τασεν μαντευμάτων τ' ἐφάψατο συγγόνοισι τέχναις P. 8.60

    εὔχομαι ταύταν ἀρετὰν κελαδῆσαι, ὑπὲρ πολλῶν τε τιμαλφεῖν N. 9.54

    εἰ δέ τις μορφᾷ παραμεύσεται ἄλλους, ἔν τ' ἀέθλοισιν ἀριστεύων ἐπέδειξεν βίαν N. 11.14

    εἰ γάρ τις πράσσει θεοδμάτους ἀρετὰν σύν τέ οἱ δαίμων φυτεύει δόξαν I. 6.12

    οὕνεκα δίδυμαι γένοντο θύγατρες Ζηνί τε ἅδον (Er. Schmid: θ' ἅδον cod.) 1. 8. 18. with irregular coordination,

    ὕμνον κελάδησε ὅρμον στεφάνων πέμψαντα Θήβαις τ' ἐν ἑπταπύλοις οὕνεκ Ἀμφιτρύωνος κτἑ N. 4.19

    , cf. N. 5.26, A. 4 infra.
    c joining sentences [ τέκε τε (byz.: ἃ τέκε codd.: ἔτεκε Boehmer) O. 1.89]

    Σικελίας τ O. 2.9

    Ἀχιλλέα τ O. 2.79

    μετάλλασσέν τε O. 6.62

    O. 8.19

    εὐφράνθη τε O. 9.62

    Ἄργει τ' ἔσχεθε O. 9.88

    ὁπᾷ τε O. 10.11

    μέλει τε O. 10.14

    δέξαι τε (δὲ v. l.) O. 13.29

    Νέμεά τ O. 13.34

    ὅσσα τε O. 13.43

    εὗρεν δεῖξέν τε O. 13.75

    ἀλαθής τε O. 13.98

    τά τ' ἐσσόμενα O. 13.103

    κλέπτει τε P. 3.29

    ἕδνα τε P. 3.94

    κυλινδέσκοντό τε P. 4.209

    λιτάς τ P. 4.217

    καταίνησάν τε P. 4.222

    ἔν τ' ὠκεανοῦ P. 4.251

    Παιάν τέ σοι τιμᾷ φάος P. 4.270

    εὐθύτονόν τε P. 5.90

    τίν τ, Ἐλέλιχθον P. 6.50

    ἅρπασ, ἔνεικέ τε P. 9.6

    “ στάξοισι θήσονταί τε” P. 9.63

    ὁδοί τε P. 9.68

    ἄφωνοί θ P. 9.98

    στρατῷ τ P. 10.8

    χαίρει γελᾷ θ P. 10.36

    δάφνᾳ τε P. 10.40

    ἔπεφνέ τε P. 10.46

    ἀδελφεοῖσί τ P. 10.69

    μάντιν τ' ὄλεσσε (perhaps with μέν v. 31) P. 11.33

    κατένευσέν τε N. 1.14

    ἰδίᾳ τ N. 3.24

    κάπρους τ N. 3.47

    γόνον τέ οἱ φέρτατον ἀτίταλλεν N. 3.57

    πίτναν τ N. 5.11

    φράσθη κατένευσέν τε N. 5.34

    τόλμαν τε N. 7.59

    ἔν τε δαμόταις N. 7.65

    πατρί τ (codd.: δ Heyne e Σ.) N. 10.12

    εἶδ' Ἀπόλλων μιν πόρε τ I. 2.18

    ἁδυπνόῳ τε I. 2.25

    πέλονται ἔν τ' ἀγωνίοις I. 5.7

    ὔμμε τ I. 6.19

    εἶπέν τε I. 6.51

    τόν τε Θεμιστίου ὀρθώσαντες οἶκον I. 6.65

    υἱοῖσί τε I. 6.68

    φέρει γὰρ ἄγει τ I. 7.22

    μάτρωί τ I. 7.24

    ἔσσυταί τε I. 8.61

    ἀμφί τε Pae. 2.97

    ἐρικυδέα τ' Pae. 5.39

    ἔκλαγξέ θ (G—H: τε Π.) Πα. 8A. 10.

    Εὐρίπου τε Pae. 9.49

    ἀλκάεσσά τε Δ. 2. 1. δεῦτ' ἐν χορόν, Ὀλύμπιοι, ἐπί τε κλυτὰν πέμπετε χάριν fr. 75. 2. Διόθεν τε fr. 75. 7. ἐναργέα τ fr. 75. 13. τελευταί τε fr. 108a. 4.
    2 in enumeration,
    a AB τε C τε (D τε)

    ἕδος νέμων, ἀέθλων τε κορυφὰν πόρον τ' Ἀλφεοῦ O. 2.13

    ὧν εἷς μὲν Κάμιρον πρεσβύτατόν τε Ἰάλυσον ἔτεκεν Λίνδον τ O. 7.74

    ὅ τ' ἐν Ἄργει τά τ ἐν Ἀρκαδίᾳ ἀγῶνές τ Πέλλανά τ· Αἰγίνᾳ τε ἐν Μεγάροισίν τ O. 7.83

    —6.

    ἐπ' Ἀλφεοῦ ῥεέθροισιν Πυθοῖ τ μηνός τε O. 13.38

    ὦ πότνἰ Ἀγλαία φιλησίμολπέ τ' Εὐφροσύνα Θαλία τ O. 14.14

    —5.

    Ζηνὸς Ἀλκμήνας θ' ἑλικογλεφάρου Λήδας τε P. 4.172

    ὤρεγον χεῖρας, στεφάνοισί τέ μιν ποίας ἔρεπτον, μειλιχίοις τε λόγοις ἀγαπάζοντ P. 4.240

    ἔν τ' ὠκεανοῦ πελάγεσσι μίγεν πόντῳ τ ἐρυθρῷ Λαμνιᾶν τ ἔθνει γυναικῶν P. 4.251

    —2.

    ἐπ' Ἀπόλλωνός τε κράνᾳ ἔν τε σοφοῖς P. 4.294

    —5.

    νέμει, πόρεν τε κίθαριν, δίδωσί τε μυχόν τ' ἀμφέπει P. 5.65

    ἔν τε πέφανταί θ' ὅσαι τ θεός τε P. 5.114

    —7.

    Μεγάροις δ' ἔχεις γέρας μυχῷ τ ἐν Μαραθῶνος, Ἥρας τ ἀγῶν δάμασσας ἔργῳ P. 8.78

    —80.

    παντᾷ δὲ χοροὶ παρθένων λυρᾶν τε βοαὶ καναχαί τ' αὐλῶν δονέονται P. 10.39

    λυγρόν τ' ἔρανον Πολυδέκτᾳ θῆκε ματρός τ ἔμπεδον δουλοσύναν τό τ ἀναγκαῖον λέχος P. 12.14

    παρὰ Κασταλίαν τε πόντου τε γέφυρ' βοτάνα τε N. 6.37

    —42.

    παρὰ πεζοβόαις ἵπποις τε ναῶν τ' ἐν μάχαις N. 9.34

    ἐκράτησε δὲ καί ποθ' Ἕλλανα στρατὸν Πυθῶνι, τύχᾳ τε μολὼν καὶ τὸν Ἰσθμοῖ καὶ Νεμέᾳ στέφανον, Μοίσαισί τ ἔδωκ ἀρόσαι N. 10.25

    —6. “θέλεις λτ;ναίειν ἐμοὶγτ; σύν τ' Ἀθαναίᾳ κελαινεγχεῖ τ Ἄρει” N. 10.84

    Ποσειδάωνι Ἰσθμῷ τε ζαθέᾳ Ὀγχηστίαισίν τ' ἀιόνεσσιν I. 1.32

    ναίει τετίματαί τε Ἥβαν τ' ὀπυίει I. 4.59

    Φυλακίδᾳ γὰρ ἦλθον, ὦ Μοῖσα, ταμίας Πυθέᾳ τε

    κώμων Εὐθυμένει τε I. 6.58

    αἵμασσε γεφύρωσέ τ' Ἑλέναν τ ἐλύσατο I. 8.51

    στοναχαὶ μανίαι τ' ἀλαλαί τ Δ. 2. 13. τότε βάλλεται ἴων φόβαι, ῥόδα τε κόμαισι μείγνυται, ἀχεῖ τ ὀμφαὶ οἰχνεῖ τε χοροί fr. 75. 16—9 in apposition,

    βωμοὺς ἐγέραρεν ἁμίλλαις, ἵπποις ἡμιόνοις τε μοναμπυκίᾳ τε O. 5.6

    —7.
    b AB τε καὶ C ( καὶ D)

    ἀμφέπει Δάματρα λευκίππου τε θυγατρὸς ἑορτὰν καὶ Ζηνὸς Αἰτναίου κράτος O. 6.96

    χείρεσσι ποσίν τε καὶ ἅρματι O. 10.62

    ἐν τᾷ γὰρ Εὐνομία ναίει κασιγνήτα τε Δίκα καὶ ὁμότροφος Εἰρήνα (v. l. κασίγνηταί) O. 13.6—7. “ τότε γὰρ μεγάλας ἐξανίστανται Λακεδαίμονος Ἀργείου τε κόλπου καὶ Μυκηνᾶν” P. 4.49

    Λακεδαίμονι ἐν Ἄργει τε καὶ ζαθέᾳ Πύλῳ P. 5.70

    Ἐμμενίδαις ποταμίᾳ τ' Ἀκράγαντι καὶ μὰν λτ;γτ;ενοκράτει P. 6.6

    ὄφρα Θέμιν ἱερὰν Πυθῶνά τε καὶ ὀρθοδίκαν γᾶς ὀμφαλόν κελαδήσετ P. 11.9

    Νεμέας Ἐπιδαυρόθεν τ' ἄπο καὶ Μεγάρων N. 3.84

    πῦρ δὲ παγκρατὲς θρασυμαχάνων τε λεόντων ὄνυχας ὀξυτάτους ἀκμὰν καὶ δεινοτάτων σχάσαις ὀδόντων ( καὶ Ahlwardt: τε codd.) N. 4.62—4.

    Μοῖσά τοι κολλᾷ χρυσόν, ἔν τε λευκὸν ἐλέφανθ' ἁμᾶ καὶ λείριον ἄνθεμον ποντίας ὑφελοῖσ ἐέρσας N. 7.78

    σέθεν, Ἀμφιτρύων, παῖδας προσειπεῖν, τὸν Μινύα τε μυχὸν καὶ τὸ Δάματρος κλυτὸν ἄλσος Ἐλευσῖνα καὶ Εὔβοιαν I. 1.56

    c AB τε C τε καὶ D

    ἀείδει μὲν ἄλσος ἁγνὸν τὸ τεὸν ποταμόν τε ὤανον ἐγχωρίαν τε λίμναν καὶ σεμνοὺς ὀχετούς O. 5.11

    —12.

    τῶν ἄνθεσι Διαγόρας ἐστεφανώσατο δὶς κλεινᾷ τ' ἐν Ἰσθμῷ τετράκις εὐτυχέων Νεμέᾳ τ ἄλλαν ἐπ ἄλλᾳ καὶ κρανααῖς ἐν Ἀθάναις O. 7.81

    —3.
    d miscellaneous τε, καὶ connections Ἄργει θ (δ v. l.)

    ὅσσα ὅσα τ' Πέλλανά τε καὶ Σικύων καὶ Μέγαῤ Αἰακιδᾶν τ εὐερκὲς ἄλσος, ἅ τ Ἐλευσὶς καὶ λιπαρὰ Μαραθών, ταί θ ἅ τ Εὔβοια O. 13.107

    —112.

    Ζῆνα καὶ ῥιπὰς ἀνέμους τ' ἐκάλει νύκτας τε καὶ πόντου κελεύθους ἄματά τ εὔφρονα καὶ μοῖραν P. 4.194

    —6.
    f A καὶ BC τε, v. καί.
    3 in anaphora [ἤρειδε Ποσειδάν, ἤρειδέν τέ μιν (δέ coni. Hermann) O. 9.32]

    ἐκ πόντου ἔκ τε ματρυιᾶς ἀθέων βελέων P. 4.162

    ἀπὸ γᾶς ἀπό τε κτεάνων P. 4.290

    κἀν γουνοῖς Ἀθανᾶν ἔν τ' Ἀδραστείοις ἀέθλοις I. 4.26

    ὑπὲρ χθονὸς ὑπέρ τ' ὠκεανοῦ Pae. 8.15

    χάλκεοι μὲν τοῖχοι, χάλκ[εαί] θ ὑπὸ κίονες ἔστασαν Πα. 8. 68, cf. O. 9.94, [N. 1.37]
    4
    a where τε is irregularly connective, almost καὶ ταῦτα. (for irregularly positioned τε, v. A. 1. a, b, sub fin.; μέν τε; B. b.; D: cf. Schr., Pyth. Comm., on P. 1.75) πατρῴαν μάλιστα πρὸς στάθμαν ἔβα, πάτρῳ τ' ἐπερχόμενος ἀγλαίαν ἅπασαν (Bergk: ἔδειξεν ἅπασαν codd.) P. 6.46

    ἵσταμαι δὴ ποσσὶ κούφοις, ἀμπνέων τε πρίν τι φάμεν N. 8.19

    cf. P. 1.70

    ἀλλ' ἔμπαν μεγαλανορίαις ἐμβαίνομεν, ἔργα τε πολλὰ μενοινῶντες N. 11.45

    b where τε is inclusive rather than connective τὶν δ' ἐν Ἰσθμῷ διπλόα θάλλοισ ἀρετά, Φυλακίδα, κεῖται, Νεμέᾳ δὲ καὶ ἀμφοῖν Πυθέᾳ τε, παγκρατίου (ἀμφοτέροις ὑμῖν, σοί τε καὶ τῷ Πυθέᾳ Σ: v. W. Schulze, Q. E., 416; Kl. Schr., 325) I. 5.19
    c in hendiadys

    ἀνὰ δ' ἡμιόνοις ξεστᾷ τ ἀπήνᾳ P. 4.94

    d and, in particular

    Ἐμμενίδαις Θήρωνί τ O. 3.39

    αἱ δὲ πρώτιστον μὲν ὕμνησαν Διὸς ἀρχόμεναι σεμνὰν Θέτιν Πηλέα θ, ὥς τέ νιν ἁβρὰ Κρηθεὶς Ἱππολύτα δόλῳ πεδᾶσαι ἤθελε N. 5.26

    [
    e dub. ἀρχαῖον ὀτρύνων λόγον, ὡς, ἐπεὶ μόλεν, ὥς τ' οὐ λαθὼν χρυσόθρονον Ἥραν κροκωτὸν σπάργανον ἐγκατέβα (τ del. Hermann, edd. plerique) N. 1.37] B τε τε combined, where the first τε is not connective.
    a joining words, phrases, sentences

    δίφρον τε χρύσεον πτέροισίν τ' ἀκάμαντας ἵππους O. 1.87

    εἴη σέ τε πατεῖν, ἐμέ τε ὁμιλεῖν O. 1.115

    ἐγκωμίων τε μελέων λυρᾶν τε τυγχανέμεν O. 2.47

    Τυνδαρίδαις τε χρύσεον ἁδεῖν καλλιπλοκάμῳ θ' Ἐλένᾳ O. 3.1

    αἴτει σκιαρόν τε φύτευμα στέφανόν τ' ἀρετᾶν O. 3.18

    ἀκαμαντόποδός τ' ἀπήνας δέκευ Ψαύμιός τε δῶρα O. 5.3

    Ζεῦ, Κρόνιόν τε ναίων λόφον τιμῶν τ' Ἀλφεὸν O. 5.18

    ὄφρα κελεύθῳ τ' ἐν καθαρᾷ βάσομεν ὄκχον ἵκωμαί τε O. 6.23

    ἑορτάν τε τεθμόν τε O. 6.69

    [O. 7.5, v. B. b. infra]

    πατρί τε κόρᾳ τ' ἐγχειβρόμῳ O. 7.43

    Δία τε φοινικοστερόπαν σεμνόν τ' ἀκρωτήριον Ἄλιδος O. 9.6

    σόν τε, Κασταλία, πάρα Ἀλφεοῦ τε ῥέεθρον O. 9.17

    ἔκ τ' Ἄργεος ἔκ τε Θηβᾶν O. 9.68

    ἔλσαις ὅλον τε στρατὸν λᾴαν τε πᾶσαν O. 10.43

    ἁδυεπής τε λύρα γλυκύς τ' αὐλὸς O. 10.93

    ἰδέᾳ τε καλὸν ὥρᾳ τε κεκραμένον O. 10.103

    Τερψίᾳ θ' Ἐριτίμῳ τ (θ om. codd. nonnulli.) O. 13.42

    μῆτίν τε γαρύων πόλεμόν τ O. 13.50

    ταί θ' ὑπὲρ Κύμας ἁλιερκέες ὄχθαι Σικελία τ P. 1.18

    “ ἁνία τ' ἀντ ἐρετμῶν δίφρους τε νωμάσοισιν” P. 4.18

    ξυνὸν ἁρμόζοισα θεῷ τε γάμον μιχθέντα κούρᾳ θ' Ὑψέος εὐρυβίᾳ P. 9.13

    ἀκόντεσσίν τε χαλκέοις φασγάνῳ τε P. 9.20

    Αἰγίνᾳ τε γάρ, φαμί, Νίσου τ' ἐν λόφῳ P. 9.90

    πέφνεν τε ματέρα θῆκέ τ' Αἴγισθον ἐν φοναῖς P. 11.37

    τὰ μὲν ἐν ἅρμασι καλλίνικοι πάλαι Ὀλυμπίᾳ τ' ἀγώνων πολυφάτων ἔσχον θοὰν ἀκτῖνα σὺν ἵπποις, Πυθοῖ τε ἤλεγξαν Ἑλλανίδα στρατιὰν ὠκύτατι (codd.: τ del. Pauw: Ὀλυμπίαθ Maas) P. 11.47—9.

    ἤτοι τό τε θεσπέσιον Φόρκοἰ ἀμαύρωσεν γένος λυγρόν τ' ἔρανον Πολυδέκτᾳ θῆκε P. 12.13

    —4.

    ἐγὼ δὲ κείνων τέ μιν ὀάροις λύρᾳ τε κοινάσομαι N. 3.11

    οἴκοι τ' ἐκράτει Νίσου τ ἐν εὐαγκεῖ λόφῳ N. 5.45

    —6.

    πόλιός θ' ὑπὲρ φίλας ἀστῶν θ ὑπὲρ τῶνδ N. 8.13

    ἔν τε γυμνοῖσι σταδίοις σφίσιν ἔν τ' ἀσπιδοδούποισιν ὁπλίταις δρόμοις I. 1.23

    τοὶ μὲν ὦν λέγονται πρόξενοί τ' ἀμφικτιόνων κελαδεννᾶς τ ὀρφανοί ὕβριος I. 4.8

    ἱπποτρόφοι τ' ἐγένοντο, χαλκέῳ τ Ἄρει ἅδον I. 4.14

    —5.

    ἔν τε φορμίγγεσσιν ἐν αὐλῶν τε παμφώνοις ὁμοκλαῖς I. 5.27

    φέρει γὰρ Ἰσθμοῖ νίκαν παγκρατίου, σθένει τ' ἔκπαγλος ἰδεῖν τε

    μορφάεις I. 7.22

    σώφρονές τ' ἐγένοντο πινυτοί τε θυμόν I. 8.26

    κεραυνοῦ τε κρέσσον ἄλλο βέλος διώξει χερὶ τριόδοντός τ I. 8.35

    Ἀλκαθόου τ' ἀγὼν σὺν τύχᾳ ἐν Ἐπιδαύρῳ τε νεότας I. 8.67

    Οὐρανοῦ τ' εὐπέπλῳ θυγατρὶ Μναμοσύνᾳ κόραισί τ Πα. 7B. 15. θεοί· πολύβατον οἵ τ' ἄστεος ὀμφαλὸν οἰχνεῖτε πανδαίδαλόν τ εὐκλἔ ἀγοράν fr. 75. 3. ζωσαμένα τε πέπλον ὠκέως χερσίν τ' ἐν μαλακαῖσιν ὅρπακ ἀγλαὸν δάφνας ὀχέοισα Παρθ. 2. 6.
    b with irregular coordination ἔννεπε κρυφᾷ τις ὕδατος ὅτι τε πυρὶ ζέοισαν εἰς ἀκμὰν μαχαίρᾳ τάμον κατὰ μέλη, τραπέζαισί τ' διεδάσαντο (τε = σε, Christ, Wackernagel) O. 1.48 τᾷ μὲν ὁ Χρυσοκόμας πραύμητίν τ' Ἐλείθυιαν παρέστασέν τε Μοίρας ( παρέστασ' ἔν coni. Peek, Phil., 1958, 319) O. 6.42

    συμποσίου τε χάριν κᾶδός τε τιμάσαις O. 7.5

    ἔχω καλά τε φράσαι, τόλμα τε ὀρνύει λέγειν O. 13.11

    ἀμφί τε Λατοίδα σοφίᾳ βαθυκόλπων τε Μοισᾶν P. 1.12

    τὶν δ' ἐπέοικεν Ἥρας πόσιν τε πειθέμεν κόραν τε γλαυκώπιδα N. 7.95

    “ υἱὸν χεῖρας Ἄρεί τ' ἐναλίγκιον στεροπαῖσί τ ἀκμὰν ποδῶν” ( Ἄρει χεῖρας ἐναλ. codd., transp. Hermann, τ add. Boeckh) I. 8.37

    ἀλλά οἱ παρά τε πυρὰν τάφον θ I. 8.57

    ὁ δ' ἀντίον ἀνὰ κάρα τ ἄειρ[ε] ἔρριψεν ἑάν τ ἔφανεν φυὰν (ἄειρ[ε νέᾳ τε] e. g. Snell) Πα. 2. 1. ἵππων τ' ὠκυπόδων πολυγνώταις ἐπὶ νίκαις (deest τε alterum propter lacunam) Παρθ. 2.. ὃς Ζεφύρου τε σιγάζει πνοὰς αἰψηράς, ὁπόταν τε χειμῶνος σθένει φρίσσων Βορέας ἐπισπέρχησ' Παρθ. 2. 16—8.
    c in apposition.

    δεῖξέν τε Κοιρανίδᾳ πᾶσαν τελευτὰν πράγματος, ὥς τ' ὥς τ O. 13.75

    —6.

    τῶν μὲν κλέος ἐσλὸν Εὐφάμου τ' ἐκράνθη σόν τε, Περικλύμεν P. 4.175

    ἡρώων ἄωτοι περιναιεταόντων ἤθελον κείνου γε πείθεσθ' ἀναξίαις ἑκόντες, οἵ τε κρανααῖς ἐν Ἀθάναισιν ἅρμοζον στρατόν, οἵ τ ἀνὰ Σπάρταν Πελοπηιάδαι N. 8.11

    —12. μισθὸς γὰρ ἄλλοις ἄλλος ἐπ' ἔργμασιν ἀνθρώποις γλυκύς, μηλοβότα

    τ' ἀρότᾳ τ ὀρνιχολόχῳ τε καὶ ὃν πόντος τράφει I. 1.48

    Τροίας ἶνας ἐκταμὼν δορί Μέμνονός τε βίαν ὑπέρθυμον Ἕκτορά τ' ἄλλους τ ἀριστέας I. 8.54

    d in anaphora ὅσσα τ' ἔριξε λευκωλένῳ ἄκναμπτον Ἥρᾳ μένος ἀντερείδων ὅσα τε Πολιάδι Πα. 6. 87—9, cf. O. 13.75—6.
    e in enumeration,

    τε τε τε νέαισί θ' ἑορταῖς ἰσχύος τ ἀνδρῶν ἁμίλλαις ἅρμασί τε γλαφυροῖς ἄμφαινε κυδαίνων πόλιν N. 9.11

    —2. C τε in combination with other particles
    a

    τε δέ, ἐσθὰς δ' ἀμφοτέρα μιν ἔχεν, ἅ τε Μαγνήτων ἐπιχώριος ἀμφὶ δὲ παρδαλέᾳ στέγετο P. 4.80

    ὁ μέν που τεοῖς τε μήδεσι τοῦτ' ἔπραξεν, τὸ δὲ συγγενὲς ἐμβέβακεν ἴχνεσιν πατρὸς P. 10.11

    ἴσχει τε γὰρ ὄλβος οὐ μείονα φθόνον. ὁ δὲ χαμηλὰ πνέων ἄφαντον βρέμει P. 11.29

    —30. ὁ δ' ἄφ[αρ π]λεκτόν τε χαλκὸν ὑπερη[..].ε τεῖρε δὲ fr. 169. 26—9.
    b τε δὲ τε, τί ἔρδων φίλος σοί τε, καρτερόβρεντα Κρονίδα, φίλος δὲ Μοίσαις, Εὐθυμίᾳ τε μέλων εἴην fr. 155. 1.
    c δὲ τε δέ, v. δέ, N. 5.51—4.
    d

    τε οὐδέ, Οὐλυμπίᾳ τε Θεόγνητον οὐ κατελέγχεις, οὐδὲ Κλειτομάχοιο νίκαν Ἰσθμοῖ θρασύγυιον P. 8.36

    cf. οὔτε οὐδέ.
    e

    οὔτε τε οὐ, ἐν σχερῷ δ' οὔτ ὦν μέλαιναι καρπὸν ἔδωκαν ἄρουραι, δένδρεά τ οὐκ ἐθέλει ἄνθος εὐῶδες φέρειν N. 11.40

    [
    f dub., τε ἤ, Δί λτ;τεγτ; μισγομέναν ἢ Διὸς παρ' ἀδελφεοῖσιν (supp. Hermann: Διὶ μισγ. codd.: Ζηνὶ μισγ. Tricl.) I. 8.35]
    g τε ἠδέ, καὶ τότ' ἐγὼ σαρκῶν τ ἐνοπὰν λτ;γτ; ἠδ ὀστέων στεναγμὸν βαρύν” fr. 168. 5.
    h τε καί, v. καί. D not in second position
    a

    νέοις ἐν ἀέθλοις ἐν μάχαις τε πολέμου O. 2.44

    ὑπὸ σπλάγχνων ὑπ' ὠδῖνός τ ἐρατᾶς ( ὑπ' ὠδίνεσσ ἐραταῖς coni. Wil., Snell) O. 6.43

    ἐν Μεγάροισίν τ O. 7.86

    ἐν πόντῳ ἐν χέρσῳ τε O. 12.4

    ἐν τρόπῳ ἐν μελέταις τ O. 14.18

    ἐπ' Ἀπόλλωνός τε κράνᾳ P. 4.294

    ἐν δίκᾳ τε N. 5.14

    παρὰ Κασταλίαν τε N. 6.37

    ἐν σοφοῖς

    ἀνδρῶν ἐν δικαίοις τε N. 8.41

    ὑπὲρ πολλῶν τε N. 9.54

    ἔν τε φορμίγγεσσιν ἐν αὐλῶν τε παμφώνοις ὁμοκλαῖς I. 5.27

    ἐπὶ θρῆνόν τε πολύφαμον ἔχεαν I. 8.58

    ]ἐν δαιτί τε Πα. 13. a. 21.
    b after art.

    τὸν Μινύα τε μυχόν I. 1.56

    τίμαθεν γὰρ τὰ πάλαι τὰ νῦν τ' Παρθ. 2. 43.
    c after voc. Αἶαν, τεόν τ' ἐν δαιτί, Ἰλιάδα (Hermann: Αἰάντειόν τ codd.: Αἰάντεόν τ Boeckh) O. 9.112
    d v. also A. 1. a, b sub. fin.; A. 4; B. b.; μέν τε. E fragg.

    θεᾶς θ' Pae. 3.15

    ἀγ]λαάν τ ἐς αὐλὰν Pae. 7.3

    φωνᾷ τά τ ἐόντα τε κα[ὶ Pae. 8.83

    ἥρωί τε βω[ Πα. 13. a. 1. ]ιόν τε σκόπελον Δ. 3. 1. ]ς τε χάρμας Δ. 3. 13. ]εες τ' ἀοιδαί Δ. 3. 1. ]αν λέχεα τ ἀνα[γ]καῖα δολ[ Δ.. 1. ]γένος τε δαιμο[ Δ... ]σι τε ῥοδ[ Δ. 4. c. 2. χάριτάς τ fr. 128. 1. ]ισσαι τε φιλοφροσύναι Θρ.. 1. ]ν ὀρθαι τε Θρ.. 1. ἐπερχόμενόν τε *fr. 140c. 1* λιπαρᾶν τε fr. 196. κακόφρονά τ fr. 211. ξεινοδόκησέν τε fr. 311. Φερσεφόνᾳ ματρί τε ?fr. 346c. 1.

    Lexicon to Pindar > τε

  • 9 εἰ

    εἰ, [dialect] Att.-[dialect] Ion. and Arc. (for εἰκ, v. infr. 11 ad init.), = [dialect] Dor. and [dialect] Aeol. αἰ, αἰκ (q. v.), Cypr.
    A

    ἤ Inscr.Cypr.135.10

     H., both εἰ and αἰ in [dialect] Ep.:— Particle used interjectionally with imper. and to express a wish, but usu. either in conditions, if, or in indirect questions, whether. In the former use its regular negative is μή; in the latter, οὐ.
    A INTERJECTIONALLY, in Hom., come now! c. imper.,

    εἰ δὲ.. ἄκουσον Il.9.262

    ; εἰ δὲ καὶ αὐτοὶ φευγόντων ib.46; most freq. with ἄγε (q. v.), 1.302, al.
    2 in wishes, c. opt.,

    ἀλλ' εἴ τις.. καλέσειεν 10.111

    , cf. 24.74; so later,

    εἴ μοι ξυνείη μοῖρα S.OT 863

     (lyr.);

    εἴ μοι γένοιτο φθόγγος ἐν βραχίοσιν E.Hec. 836

    : more freq. folld. by

    γάρ, αἲ γὰρ δὴ οὕτως εἴη Il.4.189

    , al.;

    εἰ γὰρ γενοίμην ἀντὶ σοῦ νεκρός E.Hipp. 1410

    ;

    εἰ γὰρ γένοιτο X.Cyr.6.1.38

    ;

    εἰ γὰρ ἐν τούτῳ εἴη Pl.Prt. 310d

    ; of unattained wishes, in Hom. only c. opt.,

    εἰ γὰρ ἐγὼν.. Διὸς πάϊς αἰγιόχοιο εἴην Il.13.825

    ;

    Ζεῦ πάτερ, αἰ γὰρ ἐμὸς πόσις εἴη Alcm.29

    ; later with past tenses of ind.,

    εἰ γάρ μ' ὑπὸ γῆν.. ἧκεν A.Pr. 152

     (anap.); εἰ γὰρ τοσαύτην δύναμιν εἶχον ὥστε .. E.Alc. 1072: twice in Od. c. inf. (cf. the use of inf. in commands),

    αἰ γὰρ τοῖος ἐὼν.. ἐμὸς γαμβρὸς καλέεσθαι 7.311

    , cf. 24.376.
    b εἴθε, [dialect] Ep. αἴθε, is freq. used in wishes in the above constructions,

    εἴθε οἱ αὐτῷ Ζεὺς ἀγαθὸν τελέσειεν 2.33

    ;

    εἴθ' ὣς ἡβώοιμι Il.7.157

    ;

    ἰὼ γᾶ, εἴθ' ἔμ' ἐδέξω A.Ag. 1537

     (lyr.);

    εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην X.Mem.1.2.46

    : later c. inf.,

    γαίης χθαμαλωτέρη εἴθε.. κεῖσθαι AP9.284

     (Crin.).
    c εἰ γάρ, εἴθε are also used with ὤφελον ([dialect] Ep. ὤφελλον), of past unattained wishes,

    αἴθ' ὤφελλες στρατοῦ ἄλλου σημαίνειν Il.14.84

    ; εἰ γὰρ ὤφελον [κατιδεῖν] Pl.R. 432c.
    d folld. by a clause expressing a consequence of the fulfilment of the wish, αἰ γὰρ τοῦτο.. ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης .. Od. 15.536, cf. 17.496, al.; sts. hard to distinguish from εἰ in conditions (which may be derived from this use),

    εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28

    .
    B IN CONDITIONS, if:
    I with INDIC.,
    1 with all tenses (for [tense] fut., v. infr. 2), to state a condition, with nothing implied as to its fulfilment, εἰ δ' οὕτω τοῦτ' ἐστίν, ἐμοὶ μέλλει φίλον εἶναι but if this is so, it will be.., Il.1.564: any form of the Verb may stand in apodosi,

    εἰ θεοί τι δρῶσιν αἰσχρόν, οὐκ εἰσὶν θεοί E.Fr.292.7

    ;

    εἰ δοκεῖ, πλέωμεν S.Ph. 526

    ;

    εἰ Φαῖδρον ἀγνοῶ, καὶ ἐμαυτοῦ ἐπιλέλησμαι Pl.Phdr. 228a

    ;

    κάκιστ' ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ Ar.Ra. 579

    , cf. Od.17.475;

    εἰ θεοῦ ἦν, οὐκ ἦν αἰσχροκερδής· εἰ δ' αἰσχροκερδής, οὐκ ἦν θεοῦ Pl.R. 408c

    ;

    εἰ ταῦτα λέγων διαφθείρω τοὺς νέους, ταῦτ' ἂν εἴη βλαβερά Id.Ap. 30b

    , cf. 25b; εἰ οὗτοι ὀρθῶς ἀπέστησαν, ὑμεῖς ἂν οὐ χρεὼν ἄρχοιτε if these were right in their revolt, (it would follow that) you rule when you have no right, Th.3.40.
    b to express a general condition, if ever, whenever, sts. with [tense] pres.,

    εἴ τις δύο ἢ καὶ πλείους τις ἡμέρας λογίζεται, μάταιός ἐστιν S.Tr. 943

    : with [tense] impf.,

    εἴ τίς τι ἠρώτα ἀπεκρίνοντο Th.7.10

    : rarely with [tense] aor., D.S.31.26.1, S.E.P.1.84; cf. 111.2.
    2 with [tense] fut. (much less freq. than ἐάν c. subj.), either to express a future supposition emphatically,

    εἰ φθάσομεν τοὺς πολεμίους κατακαίνοντες οὐδεὶς ἡμῶν ἀποθανεῖται X.Cyr.7.1.19

    ;

    εἰ μὴ βοηθήσετε οὐ περιέσται τἀκεῖ Th.6.91

    ; εἰ αὕτη ἡ πόλις ληφθήσεται, ἔχεται ἡ πᾶσα Σικελία ibid.; in threats or warnings,

    εἰ μὴ καθέξεις γλῶσσαν ἔσται σοι κακά E.Fr.5

    ;

    εἰ τιμωρήσεις Πατρόκλῳ, αὐτὸς ἀποθανῇ Pl.Ap. 28c

    , cf. D.28.21: or,
    b to express a present intention or expectation, αἶρε πλῆκτρον εἰ μαχεῖ if you mean to fight, Ar.Av. 759;

    ἐγὼ μὲν οὐκ ἀνήρ.. εἰ ταῦτ' ἀνατεὶ τῇδε κείσεται κράτη S.Ant. 485

    , cf. Il.1.61, E.Hec. 863.
    3 with historical tenses, implying that the condition is or was unfulfilled.
    a with [tense] impf., referring to present time or to continued or repeated action in past time (in Hom. always the latter, Il.24.715, al.): ταῦτα οὐκ ἂν ἐδύναντο ποιεῖν, εἰ μὴ διαίτῃ μετρίᾳ ἐχρῶντο they would not be able to do this (as they do), if they did not live an abstemious life, X.Cyr.1.2.16, cf. Pl.R. 489b; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he ([place name] Agamemnon) would not have been master of islands, if he had not had also some naval force, Th.1.9;

    αἰ δ' ἦχες ἔσλων ἴμερον ἢ κάλων.. αἴδως κεν.. ἦχεν Sapph.28

    ; εἰ ἦσαν ἄνδρες ἀγαθοὶ.. οὐκ ἄν ποτε ταῦτα ἔπασχον if they had been good men, they would never have suffered as they did, Pl.Grg. 516e, cf. X.Mem.1.1.5; εἰ γὰρ ἐγὼ τάδε ᾔδἐ.. οὐκ ἂν ὑπεξέφυγε if I had known this.., Il.8.366.
    b with [tense] aor. referring to past time,

    εἰ μὴ ἔφυσε θεὸς μέλι.. ἔφασκον γλύσσονα σῦκα πέλεσθαι Xenoph.38

    ; εἰ μὴ ὑμεῖς ἤλθετε, ἐπορευόμεθα ἂν ἐπὶ βασιλέα had you not come, we should be on our way.., X.An.2.1.4;

    καὶ ἴσως ἂν ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη Pl.Ap. 32d

    , cf. Il.5.680, Od.4.364, D.4.5, 27.63: with [tense] plpf. in apodosi,

    εἰ τριάκοντα μόναι μετέπεσον τῶν ψήφων, ἀπεπεφεύγη ἄν Pl. Ap. 36a

    .
    c rarely with [tense] plpf. referring to action finished in past or present time, λοιπὸν δ' ἂν ἦν ἡμῖν ἔτι περὶ τῆς πόλεως διαλεχθῆναι, εἰ μὴ προτέρα τῶν ἄλλων τὴν εἰρήνην ἐπεποίητο if she had not (as she has done) made peace before the rest, Isoc.5.56, cf. Pl.Ti. 21c.
    II with SUBJ., εἰ is regularly joined with ἄν ([dialect] Ep. κε, κεν), cf. ἐάν: Arc. εἰκαν in Tegean Inscrr. of iv B. C. (IG5(2).3.16, 31, 6.2, SIG306.34) should be understood as εἰκ ἄν (εἰ: εἰκ = οὐ: οὐκ), since εἰ δ' ἄν is also found in IG5(2).3.2, 6.45, and εἰκ alone, ib.3.21; but ἄν ([etym.] κε, κεν) are freq. absent in Hom. as Od.5.221, 14.373 (and cf. infr. 2), and Lyr., Pi. (who never uses εἰ with ἄν or κε ([etym.] ν)) P.4.266, al.; in dialects,

    αἰ δείλητ' ἀγχωρεῖν IG9(1).334.6

     ([dialect] Locr., v B. C.), cf. Foed.[dialect] Dor. ap. Th.5.79; rarely in Hdt.,

    εἰ μὴ ἀναβῇ 2.13

    ; occasionally in Trag., A.Eu. 234, S.OT 198 (lyr.), etc.; very rarely in [dialect] Att. Prose,

    εἰ ξυστῶσιν αἱ πόλεις Th.6.21

    ;

    εἴ τι που ἄλσος ἢ τέμενος ἀφειμένον ᾖ Pl.Lg. 761c

    : in later Prose,

    εἴ τις θελήσῃ Apoc.11.5

    ;

    εἰ φονεύῃ Plot.2.9.9

    , cf. Procl. Inst.26.
    1 when the apodosis is [tense] fut., to express a future condition more distinctly and vividly than εἰ c. opt., but less so than εἰ c. [tense] fut. ind. (supr. 1.2a); εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' .. if thou do thus.., thou shalt know, Il.2.364, cf. 1.128, 3.281, Od.17.549;

    ἂν δέ τις ἀνθιστῆται, σὺν ὑμῖν πειρασόμεθα χειροῦσθαι X. An.7.3.11

    ; ἂν μὴ νῦν ἐθέλωμεν ἐκεῖ πολεμεῖν αὐτῷ, ἐνθάδ' ἴσως ἀναγκασθησόμεθα τοῦτο ποιεῖν if we be not now willing, D.4.50, cf. X.Cyr. 5.3.27: folld. by imper., ἢν εἰρήνης δοκῆτε δεῖσθαι, ἄνευ ὅπλων ἥκετε ib.3.2.13, cf. 5.4.30.
    2 when the apodosis is present, denoting customary or repeated action, to express a general condition, if ever, ἤν ποτε δασμὸς ἵκηται, σοὶ τὸ γέρας πολὺ μεῖζον (sc. ἐστί) whenever a division comes, your prize is (always) greater, Il.1.166; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death come near, E.Alc. 671; with ἄν omitted,

    εἴ περ γάρ τε χόλον.. καταπέψῃ ἀλλά.. ἔχει κότον Il.1.81

    .
    b with Rhet. present in apodosis, ἐὰν μὴ οἱ φιλόσοφοι βασιλεύσωσιν, οὐκ ἔστι κακῶν παῦλα there is (i.e. can be, will be) no rest.., Pl.R. 473d.
    III with OPTATIVE (never with ἄν in early Gr., later ἐάν c. opt., Dam.Pr. 114, al.),
    1 to express a future condition less definitely than ἐάν c. subj., usu. with opt. with ἄν in apod., ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες.. εἰ σφῶιν τάδε πάντα πυθοίατο μαρναμένοιιν surely they would exult, if they should hear.., Il.1.255, cf. 7.28, Od.3.223;

    εἴης φορητὸς οὐκ ἄν, εἰ πράσσοις καλῶς A.Pr. 979

    ;

    οὐδὲ γὰρ ἄν με ἐπαινοίη, εἰ ἐξελαύνοιμι τοὺς εὐεργέτας X.An.7.7.11

    ;

    οἶκος δ' αὐτός, εἰ φθογγὴν λάβοι, σαφέστατ' ἂν λέξειεν A.Ag.37

    , etc.: [tense] fut. opt. is f.l. in Pl.Tht. 164a: with [tense] pres. ind. in apod., Xenoph.34.3, Democr.253: with [tense] fut.ind., Meliss.5.
    b in Hom.sts. with [tense] pres. opt., to express an unfulfilled present condition, εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ τὰ πρῶτα φεροίμην if we were now contending, etc., Il.23.274: rarely in Trag., εἰ μὴ κνίζοι ( = εἰ μὴ ἔκνιζε) E.Med. 568; also

    εἰ ἀναγκαῖον εἴη ἀδικεῖν ἢ ἀδικεῖσθαι, ἑλοίμην ἂν μᾶλλον ἀδικεῖσθαι Pl.Grg. 469c

    .
    2 when the apodosis is past, denoting customary or repeated action, to express a general condition in past time (corresponding to use of subj. in present time, supr. 11.2); once in Hom.,

    εἴ τίς με.. ἐνίπτοι, ἀλλὰ σὺ τόν γ'.. κατέρυκες Il.24.768

    ; εἰ δέ τινας θορυβουμένους αἴσθοιτο.., κατασβεννύναι τὴν ταραχὴν ἐπειρᾶτο if he should see ( whenever he saw) any troops in confusion, he (always) tried, X.Cyr.5.3.55, cf. An.4.5.13, Mem.4.2.40; εἴ τις ἀντείποι, εὐθὺς ἐτεθνήκει if any one made objection, he was a dead man at once, Th. 8.66;

    ἀλλ' εἴ τι μὴ φέροιμεν, ὤτρυνεν φέρειν E.Alc. 755

    . For εἰ c. ind. in this sense v. supr. 1.1: ind. and opt. are found in same sentence,

    ἐμίσει, οὐκ εἴ τις κακῶς πάσχων ἠμύνετο, ἀλλ' εἴ τις εὐεργετούμενος ἀχάριστος φαίνοιτο X.Ages.11.3

    .
    3 in oratio obliqua after past tenses, representing ἐάν c. subj. or εἰ with a primary (never an historical) tense of the ind. in oratio recta, ἐλογίζοντο ὡς, εἰ μὴ μάχοιντο, ἀποστήσοιντο αἱ πόλεις (representing ἐὰν μὴ μαχώμεθα, ἀποστήσονται) X.HG6.4.6, cf. D.21.104, X.HG5.2.2; ἔλεγεν ὅτι, εἰ βλαβερὰ πεπραχὼς εἴη, δίκαιος εἴη ζημιοῦσθαι (representing εἰ βλαβερὰ πέπραχε, δίκαιός ἐστι) ib.32, cf. An.6.6.25; εἰ δέ τινα φεύγοντα λήψοιτο, προηγόρευεν ὅτι ὡς πολεμίψ χρήσοιτο (representing εἴ τινα λήψομαι, χρήσομαι) Id.Cyr.3.1.3; also, where oratio obliqua is implied in the leading clause, οὐκ ἦν τοῦ πολέμου πέρας Φιλίππῳ, εἰ μὴ Θηβαίους.. ἐχθροὺς ποιήσειε τῇ πόλει, i.e. Philip thought there would be no end to the war, unless he should make.. (his thought having been ἐὰν μὴ ποιήσω), D.18.145;

    ἐβούλοντο γὰρ σφίσιν, εἴ τινα λάβοιεν, ὑπάρχειν ἀντὶ τῶν ἔνδον, ἢν ἄρα τύχωσί τινες ἐζωγρημένοι Th.2.5

    .
    4 c. opt. with ἄν, only when the clause serves as apodosis as well as protasis, cf. Pl.Prt. 329b, D.4.18, X.Mem.1.5.3 (v.

    ἄν A. 111

    . d).
    IV c. INF., in oratio obliqua, only in Hdt.,

    εἰ γὰρ δὴ δεῖν πάντως περιθεῖναι ἄλλῳ τέῳ τὴν βασιληΐην, [ἔφη] δικαιότερον εἶναι κτλ. 1.129

    ;

    εἰ εἶναι τοῦτο μὴ φίλον 2.64

    , cf. 172, 3.105, 108.
    V after Verbs denoting wonder, delight, indignation, disappointment, contentment, and similar emotions, εἰ c. ind. is used instead of ὅτι, to express the object of the feeling in a hypothetical form, θαυμάζω εἰ μηδεὶς ὑμῶν μήτ' ἐνθυμεῖται μήτ' ὀργίζεται, ὁρῶν .. I wonder that no one of you is either concerned or angry when he sees.., D.4.43;

    οὐκ ἀγαπᾷ εἰ μὴ δίκην δέδωκεν, ἀλλ' εἰ μὴ καὶ χρυσῷ στεφάνῳ στεφανωθήσεται ἀγανακτεῖ Aeschin.3.147

    : after past tenses,

    ἐθαύμασε δ' εἰ μὴ φανερόν ἐστιν X.Mem.1.1.13

    ;

    δεινὸν εἰσῄει, εἰ μὴ.. δόξει D.19.33

    ;

    ἐθαύμαζον εἴ τι ἕξει τις χρήσασθαι τῷ λόγῳ Pl.Phd. 95a

    ;

    οὐδὲ ᾐσχύνθη εἰ.. ἐπάγει D.21.105

    : in oratio obliqua (expressed or implied) c. opt., ἐπεῖπεν ὡς δεινὸν (sc. εἴη)

    εἰ.. μεγαλόψυχος γένοιτο Aeschin.2.157

    ;

    ᾤκτιρον εἰ ἁλώσοιντο X.An.1.4.7

    ; ἐθαύμαζε δ' εἴ τις ἀρετὴν ἐπαγγελλόμενος ἀργύριον πράττοιτο he wondered that any one should demand money, Id.Mem.1.2.7; ἔχαιρον ἀγαπῶν εἴ τις ἐάσοι I rejoiced, being content if any one should let it pass, Pl.R. 450a:—in this use the neg. οὐ is also found,

    ἀγανακτῶ εἰ ὁ Φίλιππος ἁρπάζων οὐ λυπεῖ D.8.55

    ;

    δεινὸν ἂν εἴη εἰ οἱ ἐκείνων ξύμμαχοι οὐκ ἀπεροῦσιν Th.1.121

    ;

    τέρας λέγεις, εἰ οὐκ ἂν δύναιντο λαθεῖν Pl.Men. 91d

    , etc.
    VI in citing a fact as a ground of argument or appeal, as surely as, since, εἴ ποτ' ἔην γε if there was [as there was], i.e. as sure as there was such an one, Il.3.180, al.;

    εἰ τότε κοῦρος ἔα, νῦν αὖτέ με γῆρας ὀπάζει 4.321

    ; πολλοὺς γὰρ οἶκε εἶναι εὐπετέστερον διαβάλλειν ἢ ἕνα, εἰ Κλεομένεα μὲν μοῦνον οὐκ οἷός τε ἐγένετο διαβαλεῖν, τρεῖς δὲ μυριάδας Ἀθηναίων ἐποίησε τοῦτο it seems easier to deceive many than one, if (as was the fact, i.e. since) he was not able.., Hdt.5.97, cf. 1.60,al.
    VII ELLIPTICAL CONSTRUCTIONS:
    1 with apodosis implied in the context, εἰ having the force of in case, supposing that, πρὸς τὴν πόλιν, εἰ ἐπιβοηθοῖεν, ἐχώρουν they marched towards the city [so as to meet the citizens], in case they should rush out, Th.6.100; ἱκέται πρὸς σὲ δεῦρ' ἀφίγμεθα, εἴ τινα πόλιν φράσειας ἡμῖν εὔερον we have come hither to you, in case you should tell us of some fleecy city (i.e. that we might hear of it), Ar.Av. 120; παρέζεο καὶ λαβὲ γούνων, αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι sit by him and grasp his knees [so as to persuade him], in case he be willing to help the Trojans, Il.1.408, cf. 66, Od.1.94, 3.92; ἄκουσον καὶ ἐμοῦ, ἐάν σοι ἔτι ταὐτὰ δοκῇ hear me also [that you may assent], in case the same opinion please you, Pl.R. 358b; ἰδὲ δή, ἐάν σοι ὅπερ ἐμοὶ συνδοκῇ look now, in case you approve what I do, ib. 434a.
    2 with apodosis suppressed for rhetorical reasons, εἴ περ γάρ κ' ἐθέλῃσιν Ὀλύμπιος.. στυφελίξαι if he wish to thrust him away, [he will do so], Il.1.580; εἰ μὲν δώσουσι γέρας—· εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they shall give me a prize, [well and good]; but if they give not, then I will take one for myself, 1.135, cf. 6.150, Ar.Pl. 468; καὶ ἢν μὲν ξυμβῇ ἡ πεῖρα—· εἰ δὲ μή .. and if the attempt succeed, [well]; otherwise.., Th.3.3, cf. Pl.Prt. 325d.
    3 with the Verb of the protasis omitted, chiefly in the following expressions:
    a εἰ μή except,

    οὐδὲν ἄλλο σιτέονται, εἰ μὴ ἰχθῦς μοῦνον Hdt. 1.200

    ; μὰ τὼ θεώ, εἰ μὴ Κρίτυλλά γ' [εἰμί]—nay, if I'm not Critylla! i.e. I am, Ar.Th. 898; εἰ μὴ ὅσον except only,

    ἐγὼ μέν μιν οὐκ εἶδον, εἰ μὴ ὅσον γραφῇ Hdt.2.73

    , cf. 1.45, 2.20;

    εἰ μὴ εἰ Th.1.17

    , Pl.Grg. 480b, etc.; εἰ μή τι οὖν, ἀλλὰ σμικρόν γέ μοι τῆς ἀρχῆς χάλασον if nothing else, yet.., Id.Men. 86e; ironical,

    εἰ μὴ ἄρα ἡ τῆς ἀρετῆς ἐπιμέλεια διαφθορά ἐστιν X.Mem.1.2.8

    ;

    εἰ μή πέρ γε τὸν ὑοσκύαμον χρήματα εἶναι φήσομεν Id.Oec.1.13

    .
    b εἰ δὲ μή but if not, i.e. otherwise,

    προηγόρευε τοῖς Λαμψακηνοῖσι μετιέναι Μιλτιάδεα, εἰ δὲ μή, σφέας πίτυος τρόπον ἀπείλεε ἐκτρίψειν Hdt.6.37

    , cf. 56; after μάλιστα μέν, Th.1.32,35, etc.:—after a preceding neg., μὴ τύπτ'· εἰ δὲ μή, σαυτόν ποτ' αἰτιάσει don't beat me; otherwise, you will have yourself to blame, Ar.Nu. 1433;

    ὦ Κῦρε, μὴ οὕτω λέγε· εἰ δὲ μή, οὐ θαρροῦντά με ἕξεις X.Cyr.3.1.35

    ;

    οὔτ' ἐν τῷ ὕδατι τὰ ὅπλα ἦν ἔχειν· εἰ δὲ μή Id.An.4.3.6

    , cf. Th.1.28, 131, Pl.Phd. 91c.
    c εἰ δέ sts. stands for

    εἰ δὲ μή, εἰ μὲν βούλεται, ἑψέτω· εἰ δ', ὅτι βούλεται, τοῦτο ποιείτω Pl.Euthd. 285c

    , cf. Smp. 212c;

    εἰ δ' οὖν S.Ant. 722

    ;

    εἰ δ' οὕτως Arist.EN 1094a24

    ; εἰ δὲ τοῦτο and if so, Str.2.1.29.
    d εἰ γάρ for if so, Id.7.3.6.
    e εἴ τις if any, i. e. as much as or more than any,

    τῶν γε νῦν αἴ τις ἐπιχθονίων, ὀρθῶς B.5.5

    ;

    ὄτλον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή S.Tr.8

    , cf. OC 734; εἴ τις ἄλλος, siquis alius, E.Andr.6, etc.;

    εἴ τινες καὶ ἄλλοι Hdt.3.2

    , etc.;

    εἴπερ τις ἄλλος Pl.R. 501d

    ; also κατ' εἰ δέ τινα τρόπον in any way, IG 5(2).6.27 ([place name] Tegea).
    f εἴ ποτε or εἴπερ ποτέ now if ever,

    ἡμῖν δὲ καλῶς, εἴπερ ποτέ, ἔχει.. ἡ ξυναλλαγή Th.4.20

    , cf. Ar.Eq. 594;

    αἴ ποτα κἄλλοτα Alc.Supp.7.11

    , cf. X.An.6.4.12, etc.; but in prayers,

    εἴ ποτέ τοι ἐπὶ νηὸν ἔρεψα.. τόδε μοι κρήηνον ἐέλδωρ Il.1.39

    .
    g εἴ ποθεν (sc. δυνατόν ἐστι) if from any quarter, i.e. from some quarter or other, S.Ph. 1204 (lyr.); so εἴ ποθι somewhere, anywhere, Id.Aj. 885 (lyr.);

    εἴ που Od.4.193

    .
    h εἴ πως ib. 388, X.An.2.3.11: in an elliptical sentence (cf. VII. 1),

    πρέσβεις πέμψαντες, εἴ πως πείσειαν Th.1.58

    .
    VIII with other PARTICLES:
    2 for ὡς εἰ, ὡς εἴ τε, ὥσπερ εἰ, etc., v. ὡς and ὥσπερ.
    3 for εἰ ἄρα, v. ἄρα; for εἰ δή, εἴπερ, v. εἰ δή, εἴπερ; for εἴ γε, v. γέ.
    IX in neg. oaths, = Hebr. im, LXXPs.94(95).11, Ev.Marc.8.12, al.
    C IN INDIRECT QUESTIONS, whether, folld. by the ind., subj., or opt., according to the principles of oratio obliqua:
    1 with IND. after primary tenses, representing the same tense in the direct question, σάφα δ' οὐκ οἶδ' εἰ θεός ἐστιν whether he is a god, Il.5.183;

    εἰ ξυμπονήσεις.. σκόπει S.Ant.41

    .
    2 with SUBJ. after primary tenses, representing a dubitative subj. in the direct question, τὰ ἐκπώματα οὐκ οἶδ' εἰ Χρυσάντᾳ τουτῳῒ δῶ whether I should give them, X.Cyr.8.4.16: sts. elliptical,

    ἐς τὰ χρηστήρια ἔπεμπε, εἰ στρατεύηται ἐπὶ τοὺς Πέρσας Hdt.1.75

    .
    3 OPT. after past tenses, representing either of the two previous constructions in the direct question, ἤρετο εἴ τις ἐμοῦ εἴη σοφώτερος he asked whether any one was wiser than I (direct ἔστι τις σοφώτερος;), Pl.Ap. 21a;

    ἐπεκηρυκεύετο Πεισιστράτῳ, εἰ βούλοιτό οἱ τὴν θυγατέρα ἔχειν γυναῖκα Hdt.1.60

    : rarely [tense] aor. opt. for the [tense] aor. ind., ἠρώτων αὐτὸν εἰ ἀναπλεύσειεν I asked him whether he had set sail (direct ἀνέπλευσας;), D.50.55: but [tense] aor. opt. usually represents [tense] aor. subj., τὸν θεὸν ἐπήροντο εἰ παραδοῖεν Κορινθίοις τὴν πόλιν.. καὶ τιμωρίαν τινὰ πειρῷντ' ἀπ' αὐτῶν ποιεῖσθαι they asked whether they should deliver their city to the Corinthians, and should try.., Th.1.25:—in both constructions the ind. or subj. may be retained, ψῆφον ἐβούλοντο ἐπαγαγεῖν εἰ χρὴ πολεμεῖν ib. 119; ἐβουλεύοντο εἴτε κατακαύσωσιν.. εἴτε τι ἄλλο χρήσωνται whether they should burn them or should dispose of them in some other way, Id.2.4; ἀνακοινοῦσθαι αὐτὸν αὑτῷ εἰ δῷ ἐπιψηφίσαι τοῖς προέδροις [he said that] he consulted him whether he should give.., Aeschin.2.68.
    4 with OPT. and ἄν when this was the form of the direct question, ἠρώτων εἰ δοῖεν ἂν τούτων τὰ πιστά they asked whether they would give (direct δοιήτε ἄν;), X.An.4.8.7.
    5 the NEG. used with εἰ in indirect questions is οὐ, when οὐ would be used in the direct question, ἐνετέλλετο.. εἰρωτᾶν εἰ οὔ τι ἐπαισχύνεται whether he is not ashamed, Hdt.1.90, etc.; but if μή would be required in the direct form, it is retained in the indirect, οὐ τοῦτο ἐρωτῶ, ἀλλ' εἰ τοῦ μὲν δικαίου μὴ ἀξιοῖ πλέον ἔχειν μηδὲ βούλεται ὁ δίκαιος, τοῦ δὲ ἀδίκου (the direct question would be μὴ ἀξιοῖ μηδὲ βούλεται; he does not see fit nor wish, does he?) Pl.R. 349b:—in double indirect questions, εἴτε.. εἴτε.. ; εἰ.. εἴτε.. ; εἴτε.. ἢ .., either οὐ or μή can be used in the second clause,

    ὅπως ἴδῃς εἴτ' ἔνδον εἴτ' οὐκ ἔνδον S.Aj.7

    ;

    σκοπῶμεν εἰ ἡμῖν πρέπει ἢ οὔ Pl.R. 451d

    ; εἰ ἀληθὲς ἢ μή, πειράσομαι μαθεῖν ib. 339a;

    πολλὰ ἂν περιεσκέψω, εἴτε ἐπιτρεπτέον εἴτε οὔ·.. οὐδένα λόγον οὐδὲ συμβουλὴν ποιῇ, εἴτε χρὴ ἐπιτρέπειν σαυτὸν αὐτῷ εἴτε μή Id.Prt. 313a

    , 313b;

    ἀνάγκη τὴν ἐμὴν μητέρα, εἴτε θυγάτηρ ἦν Κίρωνος εἴτε μή, καὶ εἰ παρ' ἐκείνῳ διῃτᾶτο ἢ οὔ, καὶ γάμους εἰ διττοὺς ὑπὲρ ταύτης εἱστίασεν ἢ μὴ.. πάντα ταῦτα εἰδέναι τοὺς οἰκέτας Is.8.9

    ; τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή.. τοὺς λόγους εἰ ὀρθῶς ὑμᾶς διδάσκουσιν ἢ οὔ Antipho 5.14.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰ

  • 10 φέρω

    φέρω (Hom.+) impf. ἔφερον; fut. οἴσω J 21:18; Rv 21:26; 1 aor. ἤνεγκα, ptc. ἐνέγκας; 2 aor. inf. ἐνεγκεῖν (B-D-F §81, 2); pf. ἐνήνοχα (LXX, JosAs). Pass.: 1 aor. ἠνέχθην 2 Pt 1:17, 21a, 3 pl. ἐνέχθησαν Hs 8, 2, 1.
    ① to bear or carry from one place to another, w. focus on an act of transport
    ⓐ lit.
    α. carry, bear (Aristoph., Ra. [Frogs] 27 τὸ βάρος ὸ̔ φέρεις; X., Mem. 3, 13, 6 φορτίον φέρειν; GrBar 12:1 κανίσκια ‘baskets’) ἐπέθηκαν αὐτῷ τὸν σταυρὸν φέρειν ὄπισθεν τοῦ Ἰησοῦ Lk 23:26 (s. σταυρός 1).—In imagery drawn from Gen 2 οὗ ξύλον φέρων καὶ καρπὸν αἱρῶν if you bear the tree (of the word) and pluck its fruit Dg 12:8. For Papias (3:2) s. 3a.
    β. bring with one, bring/take along (Diod S 6, 7, 8 γράμματα φέρων; GrBar 12:7 φέρετε ὸ̔ ἠνέγκατε ‘bring here what you have brought’, for the nuance of φέρετε s. 2a; PTebt 418, 9; 421, 6; 8) φέρουσαι ἃ ἡτοίμασαν ἀρώματα Lk 24:1. Cp. J 19:39.
    ⓑ fig.
    α. carry a burden οὗτος τὰς ἁμαρτίας ἡμῶν φέρει 1 Cl 16:4 (Is 53:4).
    β. bear a name τὸ ὄνομα τοῦ κυρίου bear the name of the Lord, i.e. of a Christian Pol 6:3 (cp. Just., D. 35, 6).
    γ. bear/grant a favor χάριν τινὶ φέρειν (Il. 5, 211; Od. 5, 307; cp. Aeschyl., Ag. 421f; but not Andoc., De Reditu 9 ‘express gratitude’) ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ hope for the favor that is being granted you in connection w. the revelation of Jesus Christ (i.e. when he is revealed) 1 Pt 1:13.
    ② to cause an entity to move from one position to another, w. focus on the presentation or effecting of someth.
    ⓐ a thing bring (on), produce (GrBar 12:7 φέρετε ‘bring here’ [what you have brought with you, s. 1aβ])
    α. bring (to), fetch τὶ someth. Mk 6:27, 28 (ἐπὶ πίνακι. On the bringing in of a head at a banquet cp. Diog. L. 9, 58: the presence of a severed head did not necessarily disturb the mood at a meal. Appian, Bell. Civ. 4, 20, §81 relates concerning Antony that he had the head of Cicero placed πρὸ τῆς τραπέζης); Lk 13:7 D; 15:22 v.l. for ἐξ-; Ac 4:34, 37; 5:2; 2 Ti 4:13; B 2:5; MPol 11:2; Hs 8, 1, 16 (w. double acc., of obj. and pred.); 9, 10, 1; δῶρα GJs 1:2; 5:1. Pass. Mt 14:11a (ἐπὶ πίνακι); Hv 3, 2, 7; 3, 5, 3; Hs 8, 2, 1ab; 9, 4, 7; 9, 6, 5–7; 9, 9, 4f. τινί τι (JosAs 16:1 φέρε δή μοι καὶ κηρίον μέλιτος; ApcMos 6) someth. to someone Mt 14:18 (w. ὧδε); Mk 12:15. θυσίαν τῷ θεῷ 1 Cl 4:1 (s. Gen 4:3; cp. Just., A I, 24, 2 θυσίας). The acc. is supplied fr. the context Mt 14:11b; J 2:8a. The dat. and acc. are to be supplied οἱ δὲ ἤνεγκαν Mk 12:16; J 2:8b. φέρειν πρός τινα w. acc. of the thing to be supplied (X., Cyr. 8, 3, 47; Ex 32:2) Hs 8, 4, 3; 9, 10, 2. φ. τι εἰς (1 Km 31:12) Rv 21:24, 26. μή τις ἤνεγκεν αὐτῷ φαγεῖν; do you suppose that anyone has brought him anything to eat? J 4:33. S. φόρος.
    β. Fig. bring (about) (Hom.+; Mitt-Wilck. I/2, 284, 11 [II B.C.] αἰσχύνην; PTebt 104, 30; POxy 497, 4; 1062, 14; Jos., Vi. 93, C. Ap. 1, 319; SibOr 3, 417; Just., A I, 27, 5 [βλάβην]) τὸ βάπτισμα τὸ φέρον ἄφεσιν the baptism which brings (about) forgiveness B 11:1.
    ⓑ a living being, animal or human, lead, bring
    α. animals (TestAbr A 2 p. 79, 8 [Stone p. 6] ἵππους; ibid. B 2 p. 106, 21 [Stone p. 60] μόσχον) Mk 11:2, 7 (πρός τινα); Lk 15:23; Ac 14:13 (ἐπὶ τ. πυλῶνας); GJs 4:3.
    β. people: bring or lead τινά someone ἀσθενεῖς Ac 5:16. κακούργους GPt 4:10. τινὰ ἐπὶ κλίνης (Jos., Ant. 17, 197) Lk 5:18. τινά τινι someone to someone Mt 17:17 (w. ὧδε); Mk 7:32; 8:22. Also τινὰ πρός τινα Mk 1:32; 2:3; 9:17, 19f. φέρουσιν αὐτὸν ἐπὶ τὸν Γολγοθᾶν τόπον 15:22 (TestAbr A 11 p. 88, 27 [Stone p. 24] ἐπὶ τὴν ἀνατολήν). ἄλλος οἴσει (σε) ὅπου οὐ θέλεις J 21:18.
    ③ to cause to follow a certain course in direction or conduct, move out of position, drive, the pass. can be variously rendered: be moved, be driven, let oneself be moved
    ⓐ lit., by wind and weather (Apollon. Rhod. 4, 1700; Chariton 3, 5, 1; Appian, Bell. Civ. 1, 62 §278 in spite of the storm Marius leaped into a boat and ἐπέτρεψε τῇ τύχῃ φέρειν let himself be driven away by fortune; Jer 18:14; PsSol 8:2 πυρὸς … φερομένου; TestNapht 6:5; Ar. 4, 2 ἄστρα … φερόμενα; Tat. 26, 1 τῆς νεὼς φερομένης) Ac 27:15, 17.—Move, pass (s. L-S-J-M s.v. φέρω B 1) φέρεσθαι δὲ διʼ αὐτοῦ … ἰχῶρας foul discharges were emitted … through it (Judas’s penis) Papias (3:2).
    ⓑ fig., of the Spirit of God, by whom people are moved (cp. Job 17:1 πνεύματι φερόμενος) ὑπὸ πνεύματος ἁγίου φερόμενοι 2 Pt 1:21b. Cp. Ac 15:29 D. τῇ πίστει φερόμενος ὁ Παῦλος AcPl Ha 5, 1. Of the impulse to do good Hs 6, 5, 7. Of the powers of evil (Ps.-Plut., Hom. 133 ὑπὸ ὀργῆς φερόμενοι; Jos., Bell. 6, 284; Ath. 25, 4) PtK 2 p. 14, 11; Dg 9:1; Hs 8, 9, 3.
    ⓒ also of the wind itself (Ptolem., Apotel. 1, 11, 3 οἱ φερόμενοι ἄνεμοι; Diog. L. 10, 104 τ. πνεύματος πολλοῦ φερομένου; Quint. Smyrn. 3, 718) φέρεσθαι rush Ac 2:2.
    ⓓ of various other entities: of fragrance φέρεσθαι ἐπί τινα be borne or wafted to someone (Dio Chrys. 66 [16], 6 ‘rush upon someone’) ApcPt 5:16.—Of writings (Diog. L. 5, 86 φέρεται αὐτοῦ [i.e. Heraclid. Pont.] συγγράμματα κάλλιστα; Marinus, Vi. Procli 38; cp. Arrian, Anab. 7, 12, 6 λόγος ἐφέρετο Ἀλεξάνδρου=a saying of Alexander was circulated) οὗ (=τοῦ Εἰρηναίου) πολλὰ συγγράμματα φέρεται of whom there are many writings in circulation EpilMosq 2.—Of spiritual development ἐπὶ τὴν τελειότητα φερώμεθα let us move on toward perfection Hb 6:1.
    ④ to move an object to a particular point, put, place φέρειν τὸν δάκτυλον, τὴν χεῖρα put or reach out the finger, the hand J 20:27a (ὧδε), vs. 27b.
    ⑤ to cause to continue in a state or condition, sustain, fig., of the Son of God φέρων τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ who bears up the universe by his mighty word Hb 1:3 (cp. Plut., Lucull. 6, 3 φέρειν τὴν πόλιν; Num 11:14; Dt 1:9).
    ⑥ to afford passage to a place, lead to, of a gate, lead somewhere (cp. Hdt. 2, 122; Thu. 3, 24, 1 τὴν ἐς Θήβας φέρουσαν ὁδόν; Ps.-Demosth. 47, 53 θύρα εἰς τὸν κῆπον φέρουσα; SIG 1118, 5; POxy 99, 7; 17 [I A.D.]; 69, 1 [II A.D.] θύρα φέρουσα εἰς ῥύμην) τήν πύλην τὴν φέρουσαν εἰς τὴν πόλιν Ac 12:10 (X., Hell. 7, 2, 7 αἱ εἰς τὴν πόλιν φέρουσαι πύλαι; Diog. L. 6, 78 παρὰ τῇ πύλῃ τῇ φερούσῃ εἰς τὸν Ἰσθμόν; Jos., Ant. 9, 146).—See Fitzmyer s.v. ἄγω.
    ⑦ to bring a thought or idea into circulation, bring, utter, make a word, speech, announcement, charge, etc. (TestAbr B 6 p. 110, 8/Stone p. 68 [ParJer 7:8] φάσιν ‘news’; Jos., Vi. 359, C. Ap. 1, 251; Just., A I, 54, 1 ἀπόδειξιν ‘proof’, A II, 12, 5 ἀπολογίαν), as a judicial expr. (cp. Demosth. 58, 22; Polyb. 1, 32, 4; PAmh 68, 62; 69; 72) κατηγορίαν J 18:29. Cp. Ac 25:7 v.l., 18 (Field, Notes 140); 2 Pt 2:11. Perh. this is the place for μᾶλλον ἑαυτῶν κατάγνωσιν φέρουσιν rather they blame themselves 1 Cl 51:2. διδαχήν 2J 10. ὑποδείγματα give or offer examples 1 Cl 55:1 (Polyb. 18, 13, 7 τὰ παραδείγματα). τοῦτο φέρεται ἐν this is brought out = this is recorded in EpilMosq 4.—Of a divine proclamation, whether direct or indirect (Diod S 13, 97, 7 τ. ἱερῶν φερόντων νίκην; Just., D. 128, 2 τοῦ πατρὸς ὁμιλίας [of the Logos]) 2 Pt 1:17, 18, 21a.
    ⑧ to demonstrate the reality of someth., establish θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου the death of the one who made the will must be established Hb 9:16.
    ⑨ to hold out in the face of difficulty, bear patiently, endure, put up with (X., An. 3, 1, 23; Appian, Samn. 10 §13 παρρησίαν φ.=put up with candidness, Iber. 78 §337; Jos., Ant. 7, 372; 17, 342; AssMos Fgm. j βλασφημίαν; Just., D. 18, 3 πάντα; Mel., HE 4, 26, 6 θανάτου τὸ γέρας) μαλακίαν 1 Cl 16:3 (Is 53:3). τὸν ὀνειδισμὸν αὐτοῦ (i.e. Ἰησοῦ) Hb 13:13 (cp. Ezk 34:29). τὸ διαστελλόμενον 12:20. εὐκλεῶς 1 Cl 45:5. Of God ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς Ro 9:22. φῶς μέγα … ὥστε τοὺς ὀφθαλμοὺς μὴ φέρειν a light so bright that their eyes could not endure it GJs 19:2.
    ⑩ to be productive, bear, produce of a plant and its fruits, lit. and in imagery (Hom. et al.; Diod S 9, 11, 1; Aelian, VH 3, 18 p. 48, 20; Jo 2:22; Ezk 17:8; Jos., Ant. 4, 100) Mt 7:18ab; Mk 4:8; J 12:24; 15:2abc, 4f, 8, 16; Hs 2:3f, 8.—B. 707. DELG. Schmidt, Syn. III 167–93. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φέρω

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